Earnestness: Its Marring and Maintenance (Part 5)

Headings have been added. Read the series so far.

Earnestness and Personal Faith

The fire of our earnestness must burn upon the hearth of faith in the truths which we preach, and faith in their power to bless mankind when the Spirit applies them to the heart. He who declares what may or what may not be true, and what he considers upon the whole to be as good as any other form of teaching, will of necessity make a very feeble preacher. How can he be zealous about that which he is not sure of? If he knows nothing of the inward power of the truth within his own heart, if he has never tasted and handled of the good word of life, how can he be enthusiastic?

But if the Holy Ghost has taught us in secret places, and made our soul to understand within itself the doctrine which we are to proclaim, then shall we speak evermore with the tongue of fire. Brother, do not begin to teach others till the Lord has taught you. It must be dreary work to parrot forth dogmas which have no interest for your heart, and carry no conviction to your understanding. I would prefer to pick oakum or turn a crank for my breakfast, like the paupers in the casual ward, rather than be the slave of a congregation and bring them spiritual meat of which I never taste myself. And then how dreadful the end of such a course must be! How fearful the account to be rendered at the last by one who publicly taught what he did not heartily believe, and perpetrated this detestable hypocrisy in the name of God!

Brethren, if the fire is brought from the right place to the right place, we have a good beginning; and the main elements of a glorious ending. Kindled by a live coal, borne to our lips from off the altar by the winged cherub, the fire has begun to feed upon our inmost spirit, and there it will burn though Satan himself should labor to stamp it out.

Feeding Earnestness by Reflection

Yet the best flame in the world needs renewing. I know not whether immortal spirits, like the angels, drink on the wing, and feed on stone superior manna prepared in heaven for them; but the probability is that no created being, though immortal, is quite free from the necessity to receive from without sustenance for its strength. Certainly the flame of zeal in the renewed heart, however divine, must be continually fed with fresh fuel. Even the lamps of the sanctuary needed oil. Feed the flame, my brother, feed it frequently; feed it with holy thought and contemplation, especially with thought about your work, your motives in pursuing it, the design of it, the helps that are waiting for you, and the grand results of it if the Lord be with you. Dwell much upon the love of God to sinners, and the death of Christ on their behalf, and the work of the Spirit upon men’s hearts. Think of what must be wrought in men’s hearts ere they can be saved.

Remember, you are not sent to whiten tombs, but to open them, and this is a work which no man can perform unless, like the Lord Jesus at the grave of Lazarus, he groans in spirit; and even then he is powerless apart from the Holy Ghost. Meditate with deep solemnity upon the fate of the lost sinner, and, like Abraham, when you get up early to go to the place where you commune with God, cast an eye towards Sodom and see the smoke thereof going up like the smoke of a furnace. Shun all views of future punishment which would make it appear less terrible, and so take off the edge of your anxiety to save immortals from the quenchless flame.

If men are indeed only a nobler kind of ape, and expire as the beasts, you may well enough let them die unpitied; but if their creation in the image of God involves immortality, and there is any fear that through their unbelief they will bring upon themselves endless woe, arouse yourselves to the agonies of the occasion, and be ashamed at the bare suspicion of unconcern.

Think much also of the bliss of the sinner saved, and like holy Baxter derive rich arguments for earnestness from “the saints’ everlasting rest.” Go to the heavenly hills and gather fuel there; pile on the glorious logs of the wood of Lebanon, and the fire will burn freely and yield a sweet perfume as each piece of choice cedar glows in the flame. There will be no fear of your being lethargic if you are continually familiar with eternal realities.

Feeding Earnestness by Prayer

Above all, feed the flame with intimate fellowship with Christ. No man was ever cold in heart who lived with Jesus on such terms as John and Mary did of old, for he makes men’s hearts burn within them.  I never met with a half-hearted preacher who was much in communion with the Lord Jesus. The zeal of God’s house ate up our Lord, and when we come into contact with him it begins to consume us also, and we feel that we cannot but speak the things which we have seen and heard in his company, nor can we help speaking of them with the fervent which comes out of actual acquaintance with them. Those of us who have been preaching for these five-and-twenty years sometimes feel that the same work, the same subject, the same people, and the same pulpit, are together apt to beget a feeling of monotony, and monotony may soon lead on to weariness.

But then we call to mind another sameness, which becomes our complete deliverance; there is the same Savior, and we may go to him in the same way as we did at the first, since he is “Jesus Christ the same yesterday, and to-day, and for ever.” In his presence we drink in the new wine and renew our youth. He is the fountain, for ever flowing with the cool, refreshing water of life, and in fellowship with him we find our souls quickened into perpetual energy.

Beneath his smile our long-accustomed work is always delightful, and wears a brighter charm than novelty could have conferred. We gather new manna for our people every morning, and as we go to distribute it we feel an anointing of fresh oil distilling upon us. “They that wait upon tile Lord shall renew their strength; they shah mount up with wings as eagles; they shall run and not be weary; and they shall walk, and not faint.” Newly come from the presence of him that walketh among the golden candlesticks we are ready to write or speak unto the churches in the power which he alone can give. Soldiers of Christ, you can only be worthy of your Captain by abiding in fellowship with him, and listening to his voice as Joshua did when he stood by Jordan, and inquired — ”What saith my Lord unto his servant?”

Fan the flame as well as feed it. Fan it with much supplication. We cannot be too urgent with one another upon this point: no language can be too vehement with which to implore ministers to pray. There is for our brethren and ourselves an absolute necessity for prayer. Necessity! — I hardly like to talk of that, let me rather speak of the deliciousness of prayer — the wondrous sweetness and divine felicity which come to the soul that lives in the atmosphere of prayer. John Fox said, “The time we spend with God in secret is the sweetest time, and the best improved. Therefore, if thou lovest thy life, be in love with prayer.” The devout Mr. Hervey resolved on the bed of’ sickness —  “If God shall spare my life, I will read less and pray more.” John Cooke, of Maidenhead, wrote —  “The business, the pleasure, the honor, and advantage of prayer press on my spirit with increasing force every day.”

A deceased pastor when drawing near his end, exclaimed, “I wish I had prayed more;” that wish many of us might utter. There should be special seasons for devotion, and it is well to maintain them with regularity; but the spirit of prayer is even better than the habit of prayer: to pray without ceasing is better than praying at intervals.

It will be a happy circumstance if we can frequently bow the knee with devout brethren, and I think it ought to be a rule with us ministers never to separate without a word of prayer. Much more intercession would rise to heaven if we made a point of this, especially those of us who have, been fellow-students. If it be possible, let prayer and praise sanctify each meeting of friend with friend. It is a refreshing practice to have a minute or two of supplication in the vestry before preaching if you can call in three or four warm-hearted deacons or other brethren. It always nerves me for the fight. But, for all that, to fan your earnestness to a vehement flame you should seek the spirit of continual prayer, so as to pray in the Holy Ghost, everywhere and always; in the study, in the vestry, and in the pulpit.

It is well to be pleading evermore with God, when sitting down in the pulpit, when rising to give out the hymn, when reading the chapter, and while delivering the sermon; holding up one hand to God empty, in order to receive, and with the other hand dispensing to the people what the Lord bestows. Be in preaching like a conduit pipe between the everlasting and infinite supplies of heaven and the all but boundless needs of men, and to do this you must reach heaven, and keep up the communication without a break. Pray for the people while you preach to them; speak with God for them while you are speaking with them for God. Only so can you expect to be continually in earnest.

A man does not often rise from his knees unearnest; or, if he does, he had better return to prayer till the sacred flame descends upon his soul. Adam Clarke once said, “Study yourself to death, and then pray yourself alive again”: it was a wise sentence. Do not attempt the first without the second; neither dream that the second can be honestly accomplished without the first. Work and pray, as well as watch and pray; but pray always.

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