Rightly understanding the relationship between today’s Christians and the law delivered to Moses depends on multiple factors. One of them is grasping the meaning of the NT phrase “law of Christ” (See this article and discussion from last week). The phrase, or a very similar one, occurs twice in most translations—in 1 Corinthians 9:21, and Galatians 6:2. How we understand the term influences whether we see Christ as placing believers under a different law, or if we take the view that parts of the Mosaic law simply continue across peoples and covenants, as well as the millennia.

The information here shouldn’t settle the question for anyone, but may provide a start for...

Mark Aderholt. Several of you may recognize the name; his story was noted by SharperIron in 2018¹, as was the ensuing scandal as the Southern Baptist Convention’s IMB struggled to deal with the public outrage once the specific details of his crimes became more widely known, due in large part to Anne’s own bravery in disclosing her abuse and the ensuing public fallout.

With all of the turmoil in our churches regarding abuse, and the very public controversy that has swirled around the SBC, ABWE, and other Baptist entities, many men I know look at the issue and feel confident that they have the right procedures and policies in place to prevent abuse from happening within their sphere.

But what do you do when God...

Read the series.

There is an unpardonable sin.

Jesus’ greatest critics were the scribes and the Pharisees. As we have seen above, they were religious men who possessed much biblical knowledge but who refused to submit to God’s will. On one occasion, they actually accuse Jesus of per­forming miracles by the power of the devil rather than by the power of God. Jesus’ response is tremendously sobering:

Assuredly, I say to you, all sins will be forgiven the sons of men, and whatever blasphemies they may utter; but he who blas­phemes against the Holy Spirit never has forgiveness, but is subject to eternal condemnation (Mark 3:28-29).

The fact Jesus makes this...

Reposted from The Cripplegate.

Last week Tim Challies linked to a video by Dr. William Fullilove of Reformed Theological Seminary, called “Do Old Testament commands apply today?” His main points, in summary, are that…

1. theologians have divided the Old Testament laws into moral, ceremonial, and civil law,

2. we are bound by some commands because they are moral principles,

3. we do not follow civil and ceremonial laws, rather we have to recognize that “God had a moral...

Read the series.

What Yahweh Thinks of Covenant-Breakers

Having just uttered what is undoubtedly one of the most unambiguous promises in literature, and coming on the back of an entire extended portion on the subject of Israel’s eschatological hope (Jer. 30 – 33), Jeremiah switches gear to relate an incident under the quickly ebbing reign of king Zedekiah.

The background to the story is the desperation of the king and his nobles over the engagement with the overwhelming forces of Nebuchadnezzar, and what was sure to follow (Jer. 34:1f.). In a last ditch effort to stave off the inevitable, the king and his courtiers turn to Yahweh and, in a fit of religious zeal, they make a covenant before...

Robert P. Jones wrote his book in 2016. He’s the founder of the Public Religion Research Institute, and holds a PhD in religion from Emory and an MDiv from Southwestern. He’s a clever and engaging writer, and opens with an obituary for “White Christian America” (“WCA”). In this “eulogy,” he explained that WCA had been ill for some time, but the disease became terminal after the 2004 presidential election:¹

The cause of death was determined to be a combination of environmental and internal factors—complications stemming from major demographic changes in the country, along with religious disaffiliation as many of its younger members began to doubt...

Gregg Strawbridge continues his series about contemporary music styles in the church.

Toward a Truly Christian Aesthetics of Music

The Biblical Foundations

As has been demonstrated, music in the Bible is both emotive and fluidly connected to language. Yet Scripture strongly indicates the role of music in life and ministry, even apart from the function of the propositional word. The beauty of skillful music itself can remind us of the beauty of the Lord. Beauty without utility was ordained by God in worship (Exo 28ff.). In fact, the first person recorded as being filled with the Holy Spirit is not filled to give a verbal message in prophecy or teaching, but to create works of art (Bazelel...

Just about everybody complains about the quality of discourse on the Internet. In my experience, it isn’t much worse than the quality of discourse most other places—with one important exception. Foolishness of the verbal variety has always required cheap and easy forms of communication in order to really thrive. The talk of fools is not merely ignorant but impulsive, spontaneous. So, for centuries, the cost of publishing has been a mitigating factor, filtering much of the worst sort of foolishness out of the world of the written word. Printed error tended to at least be thoughtful error.

But decades of steadily-improving Internet technology have changed all that. Now any idiot who can click a mouse can publish his insights for the eyes of millions at the...