Read the series.

The Meaning of “To Fulfill”

In my previous post I addressed the meaning of “to abolish” in Matthew 5:17. Now I interpret the meaning of “to fulfill” in 5:17 with a view to understanding what Jesus meant when He said, “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill” (emphases mine throughout).

What Jesus meant by “to fulfill” has been the subject of much debate with several differing views offered. At first, I considered discussing the various views and then presenting my particular understanding all in one post. But that is far too much for one entry. So my purpose here is to positively present the view...

Read the series.

I mentioned Gary Blessman in the first article in this series. Gary is the Vice President of Institutional Finances¹ at Central Seminary and the Business Administrator² at Fourth Baptist Church and Christian Schools.

Jim Peet is no Gary Blessman—I will never be a Gary Blessman! But my church is not Fourth Baptist Church, and we don’t have a seminary. An organization like Fourth Baptist Church and Central Seminary needs a professional treasurer—ideally someone who is a C.P.A. and has an accounting degree. Gary graduated from the University of Southern...

A sermon delivered on Good Friday morning, March 29, 1861, by the Rev. C. H. Spurgeon, at the Metropolitan Tabernacle, Newington.

“Christ Jesus whom God has set forth to be a propitiation through faith in His blood” (Romans 3:25).

We commenced the services in this place by the declaration that here Christ shall be preached. Our Brother who followed us expressed his joy that Christ was preached herein. He did rejoice, yes, and would rejoice, and our friends must have observed, how, throughout the other services there has been a most blessed admixture not only of the true spirit of Christ, but of pointed and admirable reference to the glories and beauties of His Person. This morning, which is the beginning of our more regular and constant ministry, we come...

Because Good Friday is this week, it is fitting to publish John Milton’s never-completed poem entitled The Passion (ca. 1620):¹

Erewhile of music, and ethereal mirth,
Wherewith the stage of Air and Earth did ring,
And joyous news of heavenly Infant’s birth,
My muse with Angels did divide to sing;
But headlong joy is ever on the wing,
In wintry solstice like the shortened light
Soon swallowed up in dark and long outliving night.

For now to sorrow must I tune my song,
And set my Harp to notes of saddest woe,
Which on our dearest Lord did seize ere long,
Dangers, and snares, and wrongs, and worse than so,
Which he for us did freely undergo:
Most...

Used with permission from As I See It, which is available free by writing to the editor at dkutilek@juno.com.

Rejoice with me, for I have finally completed a task begun 19 years ago—the reading of all three volumes of Calvin’s commentary on the Synoptic Gospels. I began vol. 1 (477 pp.) on February 15, 2000, and completed it on June 19 of that year (see review and extended quotations in As I See It 3:9). I began vol. 2 (456 pp.) sometime in 2012, and completed its reading on February 8, 2013 (review and quotations, As I See It 16:3). I launched into vol. 3 (395 pp.) shortly thereafter, but made small progress, and soon set it aside. Then, in February...

Read Part 1.

I’m somewhat familiar with “where Minnesota golf was born,“ because the Minnesota Mayflower Society where I serve as a board member has our annual Thanksgiving banquet at the storied Town and Country Club in Saint Paul.

As the first “country club” in these parts, Town & Country Club was more of a social organization inspired by the clubs in Saint Paul that were formed as a nucleus of the annual Winter Carnival. A residence on Lake Como was the first clubhouse in 1887. The Club moved to its present home at the Marshall Avenue Bridge on the Mississippi River in 1890. Today, this “country club” is in the heart of the Twin Cities metropolitan area, but in 1890...

This is a serialized adaptation of my forthcoming Easter sermon in article form. This isn’t a traditional Easter message. Instead of simply presenting the resurrection, I challenge visitors to think about the bankruptcy of their secular worldviews, as compared to the Christian faith and message. This appeal culminates in a brief explanation of the resurrection, its place in the Christian story, and an appeal to “come in from the cold” (so to speak) and join God’s family.¹

When Jesus commands people to “repent and believe the Gospel,” what does He mean by that? What does it mean to “believe?” What does it mean to “have faith?”

Bad distortions

There are many distortions of what “faith” and “belief” are, in a Christian...

By Matthew Carpenter. Republished with permission from Baptist Bulletin © Regular Baptist Press. All rights reserved.

Every week in churches all across the world, people gather under the banner of Jesus and go through the motions of congregational worship. For some it’s a blessing; for others it’s a chance to critique. Some people disengage all together, and some people just disengage their brains and jack up their emotions.

What are we actually doing and why are we doing it? Is there a right way? Is there a better way?

Musical Roots

I grew up in a musical family, or perhaps a better way to say it, I was trapped in a musical Alcatraz with the cast of...