By Jonathan Moreno. From DBSJ 22 (2017): 75-90. Republished with permission. Read the series.

The Complexity of the Problem

Grappling with the problem of evil is a notoriously dubious endeavor due in part to the complexity of the problem. Therefore, if any viable solutions are to be reached, the specific kind of evil must be recognized and defined, and the theological system in which that evil resides must be identified.

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Let me begin with a statement that will have to be defended, but which I think is difficult to argue against:

Nowhere does the OT tell us that the New covenant is only intended for Israel.

To that someone might (and will) very well direct my attention to Jeremiah 31:31-34 and its repetition in Hebrews 8:8-12. But that will not suffice. The context of the Jeremiah quote comes within what is known as “the Book of Consolation”, which extends from Jeremiah 30 to Jeremiah…

Read Part 1, Part 2 and Part 3.

The third front in our three-front war, according to the common saying, is “the devil.” In the Old Testament he’s called Hasatan, the adversary; in the New, ho diabolos, the accuser (literally, the one who throws things through you). The biblical description clearly presents him as a person, someone…