"If our identity is riding on our differences with other believers, we will tend to major in the study of differences. We may even find ourselves looking for faults in others in order to define ourselves." - TGC
"When Princeton embraced liberal theology, Machen left and founded Westminster Theological Seminary in Philadelphia to carry on Biblical training for Presbyterian clergy. When the Northern Presbyterian Church later suspended Machen and others for supporting Biblical missions, Machen exited that denomination to form the Orthodox Presbyterian Church as a Biblically faithful alternative." - WORLD
"There is a difference between biblical (doctrinal) separation and limited fellowship over philosophical differences. Obedient believers will have to practice both, but they are practiced differently." - Kevin Schaal
By Ernest Pickering (1928-2000). Read Part 1and Part 2.
Separatists are human. They have sins. They are not perfect. While the matters about to be discussed are not problems exclusively for separatists, separatists are especially vulnerable to them by virtue of their unique position.
It is possible to believe the right things, but to hold them and present them in the wrong way. Paul told us this when he spoke of those in Philippi who preached Christ “of envy and strife” and “of contention” (Philippians 1:15, 16). He was saying that he was happy for their message—Christ—but saddened by their spirit. Because separatists are in almost constant conflict in order to maintain their position against the tremendous attacks mounted against them, they can develop a spirit of bitterness and acrimony. They are under the gun most of the time, and this situation can take its toll. It is very important to be “speaking the truth in love” (Ephesians 4:15). On occasion, some separatists may be long on truth and short on love.
By Ernest Pickering (1928-2000). Read Part 1.
The teachings of Scripture regarding separation must be implemented in a practical manner, or separation becomes a meaningless theory to which one gives lip service but that has no practical value in everyday life and ministry. Consider some of the areas of Christian work in which this doctrine must be obeyed.
Separatists may have personal friendships that are broader than their official ties. Personal Christian fellowship is grounded primarily in a mutual knowledge of Christ as Savior. Personal interaction with other Christians is not wrong if it is found in contexts where compromise and disobedience are not involved.
by Ernest Pickering (1928–2000)
Considerable discussion is taking place today as to why so many younger men raised in the separatist tradition are failing to take a good position and, in some cases, are backing off from the fray. One of the major reasons, it seems to me, is that they are disgusted with the lack of discernment on the part of some separatists who cannot distinguish between what is truly crucial to fellowship and what is not crucial.
It is one thing to embrace Biblical truth concerning separatism. It is quite another to implement it in day-to-day relationships. While a person may possess good convictions, he or she may not be able to clearly discern the right course of action; and separatists do not always agree among themselves as to the proper response to a given problem. So we separatists need to give attention to how we implement what we believe.1
A few questions are suggested by Scripture that will aid the sincere believer in determining the boundaries of fellowship.
(1) Am I honoring God by my fellowship? “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God” (1 Corinthians 10:31). When a believer remains in an apostate denomination, that believer is supporting the Lord’s enemies through his or her money and presence. Is that believer honoring the Lord by “staying in”? In all that we do we must earnestly seek to honor God.
Read the series.
The second major point that I present to you is the matter of the attitudes that we must manifest. The first is that of devotion to God and to His Word. You and I can support this doctrine of separation upon a wrong philosophy. That is to say, we can be marked by a wrong attitude. You know after you have committed yourself to something, you do not want to back down because you lose face! There may be people who do not have any more reason to stand for some of the things for which they stand (on either side of this issue) except that they do not want to lose face. They have committed themselves to a certain position and so they will fight until they have no more strength with which to fight, rather than say, “I was wrong.” God spare us from that sort of foolishness. If you and I are not contending for this position because it is God’s truth, and for God’s honor, then let us abandon the thing. If our attitude is not right, then let us correct our attitude, because there are people on the wrong side of this issue who want us to abandon the truth because our attitude is wrong! That is a foolish solution! We must maintain the position which we have outlined, but with it we must maintain, by the grace of God, a right attitude.
Read the series.
There are three major points which the Bible teaches on the subject of separation. First, the position that we must hold. Second, the attitudes that we must maintain. Third, the objectives that we must seek.
The position that we hold is set forth in three subdivisions.
First, separation is an eternal and unchanging principle of God.
