How Liberal Arts Colleges Could Save Civilization

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“The same love of darkness which will tear down statues, regardless of who they depict, will sacrifice the liberal arts core of education in the name of relevance. The culture wars are not really about right versus left; they are about memory versus oblivion.” - TAC

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Veith on our summer of cultural suicide

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“A civilization that hates itself and a culture that thinks its own customs, values, and traditions are evil and not worth continuing has committed suicide….What a culture or civilization does not pass down to the next generation is lost. It ceases to exist. That is how a society commits cultural suicide.” - Veith

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White Fragility and the Bible’s Big Story

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“In this follow-up article I want to turn to the Bible to suggest how it might help us understand issues of race and racism, for it also contains a narrative structure…. What I would like to do is compare and contrast the content of [DiAngelo’s White Fragility] story with the Bible’s.” - Challies

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“Is Europe Christian? It’s a more complicated question than it sounds.”

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“…unlike so many other scholars, [author Olivier Roy] emphasizes the difference between Lutheranism (which, with its doctrine of the Two Kingdoms and vocation is ‘self-secularizing,’ giving religious significance to the secular realm) and Calvinism (which tends to seek Christian rule of the secular order).

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A Handbook for Thriving Amid Secularism

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“Mark Sayers has not written another book on the challenges that face the church in the West, though few would be better suited to do so. He’s written instead a handbook for not only surviving but even thriving in our secular age. Sayers is the author of Reappearing Church: The Hope for Renewal in the Rise of Our Post-Christian Culture” - TGC

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Why the West Lost Its Nerve

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Veith considers R. R. Reno’s book, Return of the Strong Gods: Nationalism, Populism, and the Future of the West, which argues that the west overcorrected in reaction to the nationalism of the Nazi movement. He also takes a look at James R. Rogers’ analysis of the book. - Cranach

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