U.S. Presidents

Quite a few conservative-ish Christians are not thinking straight about President Trump. The work of pollsters continues to reveal this. Conversations with believers, both online and in person, bear it out as well. My purpose here isn’t to pile up evidence critical of Trump’s character, political philosophy, and management style.

The weightier problem is the thought process many are using to evaluate the president. We’re not going to see what we need to see unless we put the whole matter in the right light first.

So here’s an effort at improving the light a bit—in six steps.

(Used with permission from Baptist Bulletin July/Aug. 2012. All rights reserved.)

Do the religious beliefs of U.S. presidents matter? Though the question is not new (Baptists, as well as Protestants and evangelicals in general, wrestled with “the Catholic issue” when John F. Kennedy ran for president in 1960; Kennedy spoke to allay their fears), American voters appear to be headed toward a 2012 election with unusual religious features. As of this writing, the top-tier choices include a vaguely “Christian” candidate and an indisputably Mormon candidate. The latter appears certain to become the Republican nominee for president. This development has many taking a fresh—and anxiety-tinged—look at what they believe about separation of church and state.

For conservative Christians, the situation is especially uncomfortable. They believe deeply that President Obama’s political philosophy and policies are harming the country and that he must be defeated, yet they find Mitt Romney’s Mormonism disturbing. After all, though the Mormon religion is suffused with old-fashioned American values, it’s a religious newcomer born entirely by reinventing major components of the Christian faith—and that sort of reinventing is a profoundly “unconservative” thing to do to the religion that built Western civilization.