Textual Criticism

Did the rediscovery of the ancient manuscripts Sinaiticus and Vaticanus really lead to massive changes in our Greek New Testaments? - Mark Ward

“Did Erasmus back translate the last five verses of Revelation from Latin to Greek in his textual critical work or did he place the Latin in the Greek text as a placeholder until his publisher was able to find a Greek text containing those five verses?” - Ref21

“These issues have not turned us into liberals…. our faith and our doctrine have been shaped by looking at what God has actually revealed and preserved for us.” - Mark Ward

“In delivering the words he wanted us to have, God chose the supernatural means of divine inspiration and inscripturation. In preserving the words he wanted us to have, God chose the providential means of human transmission and translation.” - P&D

“the Textual Confidence Collective … discuss whether the ideas of Westcott and Hort really control the current practice of New Testament textual criticism, and short the answer is, ‘No’ ” - Mark Ward

“While exciting and important, much about a recently published, headline-grabbing fragment is not unique.” - Text & Canon

“The majority of surviving Greek manuscripts include Mark 16:9–20 at the end of the Gospel, and the majority of Christians throughout church history have received these verses as God’s word. Nevertheless, both external and internal evidence suggest that Mark likely ended his Gospel at verse 8” - Desiring God

“A researcher from the Austrian Academy of Sciences, with the help of ultraviolet photography, was able to discover a small manuscript fragment of a Syriac translation written in the 3rd century and copied in the 6th century.” - Arkeonews