As iron sharpens iron,
one person sharpens another. (Proverbs 27:17)
No. 872. Delivered by C. H. Spurgeon on Sunday Morning, May 23rd, 1869 at the Metropolitan Tabernacle, Newington.
“Being confident of this very thing, that he who has begun a good work in you will carry it on to completion until the day of Jesus Christ.”—Philippians 1:6
Video: “You don’t need to have had a dramatic conversion experience like the Apostle Paul on the Damascus Road. From his teaching series Assurance of Faith, Joel Beeke reminds us of the wonderful, “ordinary” way in which God brings His people to Christ.” - Ligonier
We’ve looked at the law and gospel in terms of “the big picture” and determined that they are interrelated and inseparable concepts (see Part 1). But is it ever appropriate to distinguish law from gospel? In other words, do the biblical writers ever contrast law with gospel? The answer is “Yes.” In fact, such a contrast is vital.
“…free grace theology eliminates the call to repentance over sin. It wrongly teaches that salvation by faith alone means that repentance is not part of the saving response to the gospel. Yet the Scriptures are clear that true saving faith is repentant faith.” - Matt Postiff
According to one writer at Beliefnet, Jesus didn’t die on the Cross for our Sins. She further added under the title of her articles that, “The idea Jesus ‘paid the price’ isn’t found in the Bible.”
“The saint is justified the moment they trust in Christ; God works immediately and fully. The saint progresses in sanctification through a lifetime of walking as the Lord continues to work. But all of it from start to finish is a work of God grounded in Christ and carried out through the Holy Spirit.” - Tim Bertolet
“Christian preaching, as it should be preaching of the gospel, must substantially involve the preaching of justification.” - Ref21
“There is more to our union than just receiving our justification. But there would also be no justification upon the believer in Christ is there was not this deep and close intimate union between Jesus and the believer that is established by God. I am in Christ and Christ is in me.” - Ref21
” I have suggested the Remonstrants caused a crack in the foundation of the biblical doctrine of justification. This crack is not as vivid in the five articles submitted in 1610 as it is in the writings of Arminius himself.” - Ref21
“Most of my remarks here will be directed toward Scot McKnight’s article, since it makes a more substantive argument, though I’ll mention Matthew Bates’s as well here and there. There are three main areas I’d like to address. First, has my view of the gospel shifted from ‘soterian’ to ‘a King Jesus Gospel?’” - Greg Gilbert
Discussion