Soteriology

When we examine the relationship between God’s foreknowledge and His predestining, one might wonder if one precedes the other, and how that impacts metaphysical realities. As part of this line of reasoning, it is important to examine the Scriptures to discover what God foreknew. There are at least six explicit Biblical references to God having prior knowledge: Psalm 139:4, Jeremiah 1:5, Acts 2:23, Romans 8:29, Romans 11:2, and 1 Peter 1:2. Interestingly, there is another passage that speaks of believers also having prior knowledge—2 Peter 3:17.

The question of whether the Bible teaches eternal security or that believers are “once saved always saved” is not uncommon at all. We might recall Nicodemus—a brilliantly educated Jewish leader—asking Jesus how things related to the new birth and salvation could actually be.¹ In a sense, Jesus’s answers were so simple that they seemed to throw Nicodemus for a bit of a loop. But Jesus’s teaching in John 3 is very clear.²

How is a person justified before God? That was the question that ignited the Reformation. Beyond that foundational question, theologians have debated additional questions, such as “What is the importance of justification in relation to the other benefits of salvation?” and “Where does justification fit logically in relation to saving faith?”

To answer these questions about justification, we must first explore the exact nature of justification. Theologians have held two main positions: infusion and imputation.

Roman Catholic Position: Infusion

At the time of the Reformation, Catholics and Protestants differed greatly in their understanding of justification and grace. The Catholic position defined justification to include all of the benefits of salvation, making it a process. Grace was understood as a God-given ability to do good works which was infused into the person. This Catholic view is sometimes described by the words, “Christ IN us.”