The Kingdom of Heaven in Matthew (Part 9)
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Matthew 25
The Parable of the Ten Virgins in Matthew 25
The two parables that begin chapter 25 both have lead-ins which state, “The kingdom of heaven is like” (Matt. 25:1, 14). The second of these, the Parable of the Talents (Matt. 25:14-30)1, is about stewardship in honoring the King. Glasscock hits the nail on the head:
Discussion
The Kingdom of Heaven in Matthew (Part 7)
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The Image and the Great Tribulation
It is usual for Dispensationalists to divide the seventieth week of Daniel 9; a week that lasts for seven years, into two halves of three and a half years each. There are good reasons for this which we shall discuss, but this clean division is not as apparent when one concentrates solely on the Olivet Discourse. The passage continues like this:
Discussion
The Kingdom of Heaven in Matthew (Part 6)
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The Olivet Discourse (Pt. 1)
Coming at last to the Olivet Discourse in Matthew 24-25, although the main descriptive section comes in Matthew 24 with an addendum at the end of Matthew 25, before which are two parables.
Discussion
The Kingdom of Heaven in Matthew (Part 5)
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The Parables of the Kingdom (Pt. 2)
The Parable of the Mustard Seed
The other five (or six) parables are shorter. The Parable of the Mustard Seed (Matt. 13:31-32) speaks of the “kingdom of heaven” beginning almost imperceptibly like a tiny seed but growing until it becomes a tree that can hold bird’s nests. Does this depict positive or negative growth? The wheat or the tares? It is hard to say, but I side with the majority who see it as positive growth.
Discussion
The Kingdom of Heaven in Matthew (Part 4)
This is from the first draft of my book The Words of the Covenant: New Testament Continuity. Read the series.
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The Kingdom of Heaven in Matthew (Part 3)
This is from the first draft of my book The Words of the Covenant: New Testament Continuity. Read the series.
Discussion
The Kingdom of Heaven in Matthew (Part 2)
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The Kingdom to Come in the Lord’s Prayer
We are accustomed to treat the so-called “Lord’s Prayer” within our own “Church” context. And no wonder, for the guidance and hope it supplies are a great boon to the spiritual life. But if we situate it in its setting in the Sermon on the Mount we have to allow that it signified something a little different for the disciples, especially Matthew 6:10:
Discussion
The Kingdom of Heaven in Matthew (Part 1)
The Kingdom of Heaven?
Matthew 3 begins with John the Baptist proclaiming, “Repent, for the kingdom of heaven is at hand!” (Matt. 3:1-2). It has him calling Pharisees and Sadducees “a brood of vipers” (Matt. 3:7), which hardly matched the exalted spiritual status they gave themselves. Later in this Gospel we see Jesus calling Pharisees (and scribes) hypocrites and “fools and blind” (Matt. 23:13-19). In Matthew the religious leaders get called all kinds of names.
Discussion