As iron sharpens iron,
one person sharpens another. (Proverbs 27:17)
(The series so far.)
Some years ago I published a paper, entitled “Presuppositional Dispensationalism,”1 in which I attempted to summarize the biblical epistemological model with the illustration of four pillars.
Read the series so far.
The first epistemological statement in the Bible is actually made by the serpent in the Garden: “For God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil” (Gen 3:5). Satan prescribes knowledge through contradicting God’s design for knowledge. The fact that Satan chose epistemology as an early battleground underscores the strategic significance of epistemology in God’s design.
In this context Satan challenges Eve to consider a different starting point than God had prescribed, and if she does, Satan promises, Eve will have a better outcome—that her knowledge will be more complete, even to the point of making her godlike. While the actions Satan prescribed did result in particular knowledge (Gen 3:22), it was a distortion of God’s design for knowledge and resulted in tragedy and not blessing. These events invite the reader to inquire as to God’s ideal for human knowledge, and the answer is provided especially in the writings of Solomon, to whom it was granted to be exceedingly wise (1 Kings 3:12).
Epistemology is the study of knowledge. It attempts to answer questions regarding the origin of human knowledge, and considers especially how we can know with certainty. Epistemological answers are basic and necessary building blocks of any philosophy, worldview, or belief system. In fact, of the four major components of philosophy and worldview (epistemology, metaphysics, ethics, and socio-political thought), none can be adequately addressed until we answer the question of how we can know.
Discussion