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In this post I want to share some thoughts about the mindset of CT’s. I do not at all say anything here in disrespect of CT’s. This is only some observations of my own. It is important to go back and read what I have already reported about the deductive nature of CT. You may be helped by my critique of Baptist CT Josh Somner to get some illustration of this.
Read the series.
In an article at TableTalk Stephen G. Myers writes,
Covenant theology seeks to use the biblically prominent covenants to inform our knowledge of God and of His work. Specifically, covenant theology contends that God has been working throughout history to gather His people to Himself through covenantal relationship.
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12. CT is implicitly supercessionist in its eschatology.
This final problem with Covenant Theology is vehemently denied by more and more who adopt its ideas. They will feel aggrieved by the accusation that CT teaches replacement theology. That is, CT’s today will object strongly when they are characterized as teaching that the Church has taken over the covenant blessings God gave to the nation of Israel. According to Sam Storms,
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11. CT interprets the Bible from an anthropocentric rather than a Theocentric point of view.
Read the series.
10. CT reads Christ into passages where He is plainly not in view and employs Him (particularly His first coming) as the lens through which Scripture must be understood.
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9. Though they would consciously deny the charge, it is undeniable that CT ‘s way of reading the Bible (as above) creates a major problem philosophically in that it strongly implies that God equivocates. More seriously still, the manner of equivocation means that equivocation belongs to the essential nature of the Godhead.
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8. CT thus interprets the Bible with different rules of hermeneutics depending on the aforementioned presuppositions.
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7. By allowing their interpretations of the NT to have veto over the plain sense of the OT this outlook creates massive discontinuities between the wording of the two Testaments. This is all done for the sake of a contrived continuity demanded by the one-people of God concept of the Covenant of Grace.
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6. By assuming, without sufficient warrant, that the New Testament must be used to [re]interpret the Old Testament, CT in practice denies to the OT its own perspicuity, its own integrity as inspired revelation, and creates a “canon within a canon.” To paraphrase George Orwell, in CT “all Scripture is inspired, but some Scripture [the NT] is more inspired than others [the OT]”.
Read the series.
4. CT deals with everything it meets in the pages of Scripture using these false covenants.
