King Solomon’s Advice to Americans in 2023

SI Filings

“What means are justifiable in pursuit of good ends? What alliances are defensible? What schemes are permissible? … Proverbs takes a dim view of dirty tricks and amoral transactionalism.” - CToday

Discussion

Rejecting the Ways of the Sluggard

SI Filings

“We must first see that the Bible takes a dim view of idleness. This is clear in how Proverbs speaks of the sluggard. The word is used 14 times in the book of Proverbs; thus painting a clear and unflattering picture” - byFaith

Discussion

The Place To Begin When Learning About Social Justice

SI Filings

“The book of Proverbs is about training the mind in order to live a God-honoring life, for right living follows right thinking. It exists so the reader can ‘know wisdom and instruction, to understand words of insight’ which will equip him to excel ‘in wise dealing, in righteousness, justice, and equity’ (v. 2-3).” - Challies

Discussion

The Proverbial Fool and the Importance of Avoiding Him (2020)

Aaron Blumer

Scripture is clear—Proverbs in particular—that there are such things as fools and these individuals are nothing but trouble. We shouldn’t be in their company more than necessary—much less, put important responsibilities in their hands.

Discussion

A Biblical Perspective on Spanking, Part 3

Christopher Cone

Father and sonRead Part 1, Part 2.

Having previously considered some important hermeneutic principles, we return to our discussion of Proverbs 22:15:

Folly or foolishness (Heb., iuelet, feminine singular noun) is being bound (Heb., qasurah, verb passive participle) in the heart (Heb., beleb, preposition and noun) of a child (Heb., nayer, masculine singular noun), a rod (Heb., shebet, masculine singular noun) of discipline (Heb., musar, masculine singular noun) will cause it to be distant or far (Heb., yarechiyqenah, hiphil or causative verb, imperfect, third person singular feminine suffix) from him (Heb., mimenu, preposition with third person singular masculine suffix).

In the previous installment, we focused especially the meaning of the term translated in the NASB as child, the Hebrew nayer. We saw that the term, understood literally, can reference anyone from infants to teenagers (see Ex. 2:6, Judg. 13:24, Gen. 14:24). In this current installment, we address three questions about the remainder of this verse:

  1. What is a rod? (shebet)
  2. What is the purpose for using the rod?
  3. Does this verse indicate when one should stop using the rod?

The rod (shebet) is described here as the instrument of discipline, and seems not identical to the staff (maqel, e.g., see Gen. 32:10), an instrument that aided the shepherd in walking, and served as a weapon and a goad. Nonetheless, the rod was an implement, which if used too intensively, could cause death (Ex. 21:20), and so it was not to be used carelessly. Elsewhere the term is used to describe a scepter, or rod of ruling (Gen. 49:10), an instrument of judgment (Job 9:34), and an instrument of comfort (Ps. 23:4). And of course it is also a word used frequently in the OT as referring to a tribe. Rashi described the rod as both capable and incapable of killing, and noted that the manner of use (location on the body and intensity) was determinative.* Rashi’s implication is that the rod would be applied to different parts of the anatomy for different purposes.

Discussion