"Most antiquarians . . . tell us that the Hittites developed iron metallurgy around 1500 BC. However, Moses in the Pentateuch tells us otherwise. . . . that iron-working actually predates the flood since Tubal-Cain forged iron (Genesis 4:22)." - AiG
Isaac Blessing Jacob - Govert Flinck, c. 1638
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The sequel has Isaac making a pact with Abimelech after which the God of Providence gave him water. Since there had been quarreling over water sources the conflict was resolved by covenant (cf. Heb. 6:16), Isaac named the new place “Beersheba,” meaning “well of the oath.” God’s blessing came in conjunction with an oath which was clearly understood by both sides. The chapter ends by noticing Esau’s marriage to two pagan wives and the grief it caused to his parents. Notwithstanding, when it came time for the aged patriarch to pass on the mantle, his intention was to give it to Esau (27:1-4). It was only the subtlety of his brother, with the collusion of his mother, that prevented Isaac’s wishes from becoming a reality (27:11f.).
Isaac Blessing Jacob - Govert Flinck, c. 1638
Read the series so far.
Having arrived at the crux of Abraham’s saga, which is the test of his faith as recorded in the twenty-second chapter, the story of Genesis moves to the death of Sarah and the purchase of a gravesite for her. Abraham bought the burial ground and the cave of Machpelah because although he had wealth, he was never a recipient of the land itself (cf. Gen. 37:1).
When the covenant was being solemnized God had told His servant he would go to his Fathers in peace, and his posterity would only claim the land after spending four hundred years in Egypt (Gen. 15:13-16, 18). This is the reason Abraham “waited for a city … whose builder and maker is God” (Heb. 11:10). He knew that he himself would not own the land of promise. Genesis 25:7-10 records Abraham’s death and burial.
