As iron sharpens iron,
one person sharpens another. (Proverbs 27:17)
“A recent survey, The State of Theology, revealed that 64 percent of American evangelicals believe ‘everyone is born innocent in the eyes of God,’ and 53 percent believe ‘everyone sins a little, but most people are good by nature.’” - TGC
“As we have seen, Keller did indeed break with Augustine and Calvin here, who held that the doctrine of original sin makes non-Christian virtue impossible.” - London Lyceum
“Overall, these noteworthy essays represent a wide range of creative possibilities for updating our theological anthropology in line with a post-Darwinian setting, but they are less convincing when justifying the theological cost for doing so.” - Themelios
By John A. Aloisi. Reproduced from DBSJ 21 (2016) with permission. This installment continues Consideration of Original Sin and the Justice of God and concludes. Read the series.
By John A. Aloisi. Reproduced from DBSJ 21 (2016) with permission. This installment continues the study of Original Sin Itself, and follows a look at the defitions of Original Sin held by Augustine and Aquinus. Read the series.
By John A. Aloisi. Reproduced from DBSJ 21 (2016) with permission. This installment continues the study of Original Sin Itself, and follows a look at the defitions of Original Sin held by Augustine and Aquinus. Read the series.
From DBSJ 21 (2016). Republished with permission. By John A. Aloisi. Read the series.
Adam’s first sin was a point of no return for the entire human race. Ever since that initial act of rebellion, all mankind has been born with the taint of original sin.33
From DBSJ 21 (2016). Republished with permission. By John A. Aloisi. Read Part 1.
Any discussion of original sin must begin with Adam’s first sin or what is often called “the Fall.” If, as the apostle Paul declared, sin was introduced into the human race through the sin of one man (Rom 5:12), then an examination of this first sin is preliminary to a consideration of original sin.
Discussion