Marriage

“As the chart below shows, 59 percent of adults have cohabitated, a five percent increase from 2002. This increase is likely driven by the fact that 69 percent of adults believe cohabitation is acceptable, even when marriage is not in the plan.” - Intellectual Takeout

“[R]omanticism … regards the emotional bond within marriage as an end in itself, the principal meaning of the relationship and the basis for its permanency. And its emergence two centuries ago marked the beginning of the slide toward singlehood that we see today.” - Intellectual Takeout

“ ‘Happy couples tend to take a solution-oriented approach to conflict, and this is clear even in the topics that they choose to discuss….The researchers also found that the longer people were married, the fewer arguments they had, suggesting that over time couples had learned that some topics were simply not worth addressing.” - Church Leaders

“This view of mutual submission means that a husband is not in fact called to be the leader of his family nor is a wife called to follow her husband’s leadership. So which interpretation is right?” - Denny Burk

“Over the years, Christians have produced and read far more books on how relationships and singleness should work than on how these things actually dopan out.

“The marriage of worshipers who transition to a different gender will still be valid, the Church of England has said. The position extends only to worshipers who were in an opposite-sex relationship at the time of their marriage, it clarified.” - Christian Post

“The report is based on findings from the 2018 Global Family and Gender Survey (GFGS), a new international survey of over 9,000 men and women in heterosexual unions in 11 countries—including more than 2,000 respondents from the United States.” - Christianity Today

“I believe that [Katy Faust] makes the same mistake as many other well-intentioned conservatives by folding pragmatism into her definition of marriage.” - John Ellis

“The UMC’s increasingly global delegation outweighs US push to shift LGBT positions, leading some progressive congregations to leave.” - Christianity Today