The Importance of Justification

How is a person justified before God? That was the question that ignited the Reformation. Beyond that foundational question, theologians have debated additional questions, such as “What is the importance of justification in relation to the other benefits of salvation?” and “Where does justification fit logically in relation to saving faith?”

To answer these questions about justification, we must first explore the exact nature of justification. Theologians have held two main positions: infusion and imputation.

Roman Catholic Position: Infusion

At the time of the Reformation, Catholics and Protestants differed greatly in their understanding of justification and grace. The Catholic position defined justification to include all of the benefits of salvation, making it a process. Grace was understood as a God-given ability to do good works which was infused into the person. This Catholic view is sometimes described by the words, “Christ IN us.”

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The “Active Obedience of Christ”: An Intrusion into Baptist Life?

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“Occasionally, some well-meaning Baptists have asserted that belief in both the active and passive obedience of Christ as the ground of our justification is something foreign to Baptist life… is this understanding of the active obedience of Christ something new to Baptist life or is it rather something that many Baptists have affirmed from the early decades of Baptist history?” - DBTS Bl

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What Is the “New Perspective(s) on Paul”? (Part 2)

Read the first article in this series.

What does “justification” mean?

Dunn explains that “justification by faith” means trusting in Jesus alone for salvation, and not relying on obsolete Jewish boundary markers as covenant preconditions for God’s acceptance (i.e., “works of the law”). Jesus is enough. According to Dunn, Paul’s target is not grace v. legalism, but grace v. outmoded nationalism.

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What Is the “New Perspective(s) on Paul”? (Part 1)

The “New Perspective on Paul” (NPP) is a re-calibration of the traditional Protestant understanding of “justification.” NPP has now been a force in New Testament and Pauline scholarship for about three generations. This article aims to present a positive statement of NPP. It is a summary, not a critique—so there will be no critical interaction.

First, we briefly sum up the traditional Protestant understanding of “justification.” Next, we survey five aspects of the NPP that differ from the traditional framework.

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What Does the Roman Catholic Church Believe About Justification?What

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The Council of Trent declared that “faith is the beginning of justification, the foundation for justification, and the root of justification. But Rome held that a person can have true faith and still not be justified, because there was much more to the Roman system.” - R.C. Sproul

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The Best Book You’ve Never Read on Justification by Faith

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“It’s a meticulous exegetical case for forensic justification on the basis of Christ’s obedience—imputed to us in union with him and received by faith alone. Even if (like me) you’re someone who doesn’t need to be convinced, you can still be sharpened by Owen’s thorough treatment of the relevant biblical texts” - TGC

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