What The Star Tribune Got Right And Wrong

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The Star-Tribune article about my sermon this past weekend got it partly right and partly wrong. The part that they got right was that I did not give a public endorsement for any legislation or candidate. But they got two parts wrong. First they say, “Key Minnesota pastors opt out of marriage fight.” I didn’t opt out.

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Candidate chosen to replace John Piper as Pastor of Preaching and Vision

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The Bethlehem elders are announcing to the congregation their candidate for Associate Pastor for Preaching and Vision and, God willing, John Piper’s eventual successor as the church’s senior pastor. Jason Meyer, 36-year-old Assistant Professor of New Testament for Bethlehem College and Seminary, is the elders’ recommendation for congregational consideration and vote at a special May 20 all-church meeting.

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Citizenship Confusion: John Piper and Entertainment Addiction

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There is no simple, easy way to discern what is entertainment, and what is not; or what is edifying, and what is not, with modern technology. Which means that before we can begin to cut out our “entertainment” or break our addiction, we need to do the hard work of figuring out what those actions even mean. …The Market would lead us to believe that our purpose is to be happy and to experience wonderful things (read: products, or experiences facilitated by products).

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Desiring God Ceases Direct Sales and Puts Inventory on Clearance

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“We’ll tell you more in the months to come. But here’s one implication of this clarified focus on the Web. We’ve decided that this ship could sail faster and farther if we stopped carrying hundreds of thousands of dollars’ worth of book inventory…We are leaving the selling business.” “Speaking of dumping the inventory, we are putting all of our books and resources on sale for $5 or less. Think of this as a transition sale.

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Book Review - Bloodlines: Race, Cross, and the Christian

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A few weeks ago, my wife and I went to see the movie “The Help.” I was outraged that human beings were treated with such disdain. I felt like I wanted to go out and march on Selma or something. But, of course, that was back in the 50’s and 60’s long before my birth. I praise the Lord that such wicked segregation does not exist today. We live in a much more enlightened time today. So, the very next day I went off to worship at my overwhelmingly white church followed by a week of work at my overwhelming white Christian school.

I couldn’t help but think of this experience when I finished reading the book Bloodlines: Race, Cross, and the Christian by John Piper. Of course, I am always eager to read anything by Piper. I knew it would be about race, and I was ok with that. After all, I am against racism. I have no problem reading about the sins of others… But the book proved to be façade-shattering from the very first chapter. As Piper describes his early childhood, he shocked me with this statement,

John Piper was a racist

I was, in those years, manifestly racist. As a child and a teenager my attitudes and actions assumed the superiority of my race in almost every way without knowing or wanting to know anybody who was black, except Lucy. Lucy came to our house on Saturdays to help my mother clean. I liked Lucy, but the whole structure of the relationship was demeaning. Those who defend the noble spirit of Southern slaveholders by pointing to how nice they were to their slaves, and how deep the affections were, and how they even attended each other’s personal celebrations, seem to be naïve about what makes a relationship degrading. No, she was not a slave. But the point still stands. Of course, we were nice. Of course, we loved Lucy. Of course, she was invited to my sister’s wedding. As long as she and her family ‘knew their place.’ (p. 33-34)

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