Jeremiah

Jeremiah’s Great Eschatological Vision (Part 1)

Excerpts from the book The Words of the Covenant: A Biblical Theology (forthcoming)

As far as biblical covenantalism goes, the prophecies in Jeremiah 30 through 33, supported by chapters 34 and 35 are critical.1 After the prophet is heard in his own right, the covenantal picture that has been forming so far really starts to take shape. When Jeremiah’s historical situation is considered the covenantal picture is only reinforced all the more.2

The series begins when Jeremiah is commanded to “Write in a book for yourself all the words that I have spoken to you.” (Jer. 30:2). A written record of his utterances is required. The reason given for this is that,

‘…behold, the days are coming,’ says the LORD, `that I will bring back from captivity My people Israel and Judah,’ says the LORD. `And I will cause them to return to the land that I gave to their fathers, and they shall possess it.’ (NASB, Jeremiah 30:3)

The phrase “the days are coming” is often connected with the eschaton, just as are the promises of peace and safety. This verse predicts a return from captivity. Most interpreters assume that by this the prophet has in mind the return from Babylon (Ezra 1 – 2). But as the oracle proceeds more than this is in view.

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