Hermeneutics

I’m going to repost a group of articles I wrote years ago about the God of Supersessionism. I have been having fun lately on ‘X’ with people who want to correct me on my view of the covenants with the usual fodder of ‘the NT reinterprets the OT.’ One of these individuals informed me the “the Covenant” in Genesis 1-3 was plainly in view. When I asked him (repeatedly) to show me this “covenant” he implied I needed to receive the Spirit! Another gentleman who claimed the NT is required to understand the OT was challenged with the five covenants God mentions in Jer. 33.

Read Part 1 and Part 2.

Read Part 1.

A review of Dispensationalism Revisited: A Twenty-First Century Restatement,* edited by Kevin T. Bauder & R. Bruce Compton, Plymouth, MN, Central Seminary Press, 2023, 294 pages, paperback.

This book was written to commemorate the life and teaching of Charles A. Hauser, Jr, a man who did not have a high profile ministry but who had a big impact through his faithful service to the Lord, and the tributes at the back of the book are not to be missed.

Read Part 1.

Continuing my personal assessment of the state of Dispensationalism, here are four more factors:

6. Lack of grounded, holistic Dispensationalist Systematics

I referred to this above but it bears a little more investigation. Dispensational Systematic Theologies don’t exactly grow on trees. And this is unusual amid the general popularity of Systematic Theology in evangelical circles. Here are the major Dispensational works that I am aware of:

Daniel Hummel has written a book that has got a attention recently. The Rise and Fall of Dispensationalism: How the Evangelical Battle over the End Times Shaped a Nation has made a splash because it is an irenic study of the movement. Hummel has written an essay at the Gospel Coalition called “4 Snapshots of Dispensationalism Today.” He makes four points in his essay:

For more context on this question, see the article and discussion at “Does 1 John 3:9 Actually Say a Christian Can’t Sin?”

The basic interpretive problem in 1 John 3:9 is that John seems to say Christians do not sin. We know this can’t really be what he’s saying, because he says pretty much the opposite in 1 John 1:8 and 10.

There are at least five reasons that progressive dispensational (PD) represents a departure from a normative hermeneutic (literal grammatical historical) and reading of the Bible. The first two pertain to methodology in arriving at conclusions, and the latter three have to do with theological conclusions which are not exegetically derived.