Grace

Religious “Legalism” with a capital “L” is heresy. It’s the belief that one’s personal virtue and obedience to religious norms or standards merits God’s favor and/or salvation. This “do-it-yourself” religion is antithetical to the gospel of Christ and the Bible’s grace-based religion. “For by grace you have been saved through faith,” writes the apostle Paul. He goes on to remark, “This is not your own doing; it is the gift of God” (Eph 2:8). When asked what deeds God requires of men as a condition for eternal life, Jesus surprised his audience with the reply, “This is the work of God, that you believe in him whom he has sent” (John 6:29; see also John 3:16, 36; Acts 4:12; 16:30-31; Rom 10:9-13).

Hardcore Legalism

I used to think that I could earn God’s favor and salvation on the basis of my inherent virtue and good works. Of course, I admitted I wasn’t perfect. But I foolishly presumed that my good deeds would somehow outweigh my bad deeds. In this respect, I thought and behaved much like the Pharisees, scribes, and Jewish people of Jesus’ day who trusted in their own inherent virtue and religious performance to merit their acceptance before God (Matt 5:20; Luke 16:14-15; 18:9-12, 14; Rom 10:1-3).

(About this series)

Chapter III — The Grace of God

BY REV. C. I. SCOFIELD, D. D., EDITOR “SCOFIELD REFERENCE BIBLE”

Grace is an English word used in the New Testament to translate the Greek word, Charis, which means “favor,” without recompense or equivalent. If there is any compensatory act or payment, however slight or inadequate, it is “no more grace”—Charis.

When used to denote a certain attitude or act of God toward man it is therefore of the very essence of the matter that human merit or deserving is utterly excluded. In grace God acts out from Himself, toward those who have deserved, not His favor, but His wrath. In the structure of the Epistle to the Romans grace does not enter, could not enter, till a whole race, without one single exception, stands guilty and speechless before God.

(Read Part 1.)

My intent in this article is to show from the Catechism of the Catholic Church a radically different understanding of nature and grace than what is taught by the Bible and held by Protestants. The Catholic view of grace and nature, along its view of Christ-Church interconnectedness, leads to a different gospel than found in the Bible. Lord willing, next week we will consider the Christ-church issue.

Our three main sources are the Bible, Allison’s Roman Catholic Theology and Practice: An Evangelical Assessment, and the Catechism of the Catholic Church (CCC).

We are entering into the Byzantine substructures of Roman Catholic theology. And while I am attempting to make sure each article in the series can stand alone, the reader will be greatly assisted by reading the first article in this series.