The Gospels

There are so many amazing stories about Jesus in the Gospels that they can vie for precedence and obscure somewhat from our minds their individual greatness. This problem of over familiarity certainly applies to the Temptation of Jesus. I shall follow Matthew’s report:¹

Review of Richard B. Hays, Echoes of Scripture in the Gospels,* Waco, TX: Baylor University Press, 2017, 524 pages, paperback.

There is no doubt that John’s chief function was to announce the arrival of the Coming One of OT expectation. Yet by his own admission he did not know Jesus as such until Jesus’ baptism (Jn. 1:33). Hence, for some time prior to his pointing to Jesus as “the Lamb of God who takes away the sin of the world.” (Jn. 1:29), John preached less specifically of the imminent arrival of Israel’s Messiah. He testified that when he baptized Jesus, He saw the Holy Spirit descend upon Him in the form of a dove.

The Puzzle

Jesus testified of John the Baptist that, “if you are willing to receive it, he is Elijah who is to come.” (Matt. 11:14). John the Baptist was the forerunner of the Lord. Therefore, when Jesus will later speak in reference to John the Baptist, as “Elijah…come already” (Matt. 17:12-13), He is saying that John was an Elijah-figure, even though John himself had told the people that he was not Elijah (Jn. 1:21).

After Matthew has completed his narration of Jesus’ birth, ending at His family’s relocation in Nazareth, he plunges straight in to John the Baptist’s preaching of the Kingdom. Both the Gospels and Josephus¹ accord John the Baptist a place of honor as a highly respected (at least among the general populace) and powerful influence in Judea and Galilee in the twenties A. D. From Luke 3:7, 15, 21, Matthew 3:5, and Mark 1:5 it is clear that he drew a lot of attention and that his impact was marked.

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