Israel’s temple was a symbolic shadow pointing to the eschatological “greater and more perfect tabernacle” (Heb. 9:11) in which Christ and the church would dwell and would form a part. If so, it would seem to be the wrong approach for Christians to look in hope to the building of another temple in Jerusalem composed of earthly “bricks and mortar” as a fulfillment of the OT temple prophecies. (G. K. Beale, A New Testament Biblical Theology, 634)
The above quotation presents one of the logical outcomes of adopting the position that the garden of Eden was designed as a “temple,” which in turn symbolized the created cosmos, which needed to be subordinated to its Creator. This micro-cosmos Eden “temple” was to be expanded by mankind, we are told, until it covered the surface area of planet earth. The tabernacle and the temple of Israel were related to the Eden “temple” in that they too were mini-cosmoses; yet they also functioned as types of the final temple, the church in Jesus Christ. The church is the new and real temple which is to expand its “sacred space” until it spreads over the whole of creation.