Using the London Baptist Confession of 1646 in the Local Church
Reformed Baptists are drawn to the London Baptist Confession of 1689 (originally issued in 1677) because it so closely mirrored the popular Presbyterian Westminster Confession of Faith. But the first two London Baptist confessions of 1644/1646 offer a window into history and a resource for Baptists today that is slightly different in its emphases. The London Baptist Confession of 1646 is Reformed and Baptist in its theology while emphasizing the newness of the New Covenant era that began with Christ. This article explores some of the benefits and challenges of using the London Baptist Confession of 1646 in the local church today.
Appealing Qualities
There are three appealing qualities of this Confession that are worthy of highlighting.
The Confession was originally drawn up and signed by seven churches in London in 1646. This was a “corrected and enlarged” edition of the first confession, published in 1644. The title of the original Confession of 1646 was: “A Confession of Faith of Seven Congregations or Churches of Christ in London, Which are commonly (But Unjustly) Called Anabaptists.” A copy of the original Confession of 1646 is widely available on the internet. An edition printed by Matthew Simmons and John Hancock in Popes-head Alley, London, 1646 is available online from The Angus Library and Archive at Regent’s Park College, University of Oxford.
Discussion
A True Confession (1596)
The True Confession (1596) was the work of an English-Separatist congregation of Baptists in exile in Amsterdam. This excerpt is from William L. Lumpkins, Baptist Confessions of Faith, revised ed. (Valley Forge, PA: Judson, 1969). The spelling was updated where necessary.
Discussion
"A Protestantism which fails to acknowledge those historical roots and indeed to teach them to its young people leaves itself vulnerable to Canterbury and Rome"
Body
“[I]t is critical that in educating the rising generation within the Church, there is proper acknowledgment of the role of history in the formation of Christianity and a proper appreciation for the richness of the Christian heritage.”
Discussion