Counseling

From Voice, Sep/Oct 2014. Used by permission.

I am thrilled to be a witness of the rediscovery of biblical counseling! “Now in order to rediscover something, it must have been lost,”¹ says David Powlison. Unfortunately, that is true. Powlison explains:

In the nineteenth and twentieth centuries, American Christians basically lost the use of truths and skills they formerly possessed. That is, practical wisdom in the cure of souls waned…. The Church lost that crucial component of pastoral skill that can be called case-wisdom—wisdom that knows people, knows how people change, and knows how to help people change.²

As a result, Christians sprinkled man-centered psychology with a few Bible verses and called it “Christian psychology.” The outcome has been confusion, hopelessness, and the abandonment of biblical faith. John MacArthur is right when he says Christian psychology “has diminished the Church’s confidence in Scripture, prayer, fellowship, and preaching as means through which the Spirit of God works to change lives.”³ It is sad to think that God’s Church could lose something so basic and essential as the skill and conviction to use Scripture to help people work through their problems. Yet that is where the American church is. Those who embrace psychology as the answer are in the majority by far. There is no reason to pretend they are not. But to know that God is, in our lifetime, calling His people back to His Word as a working manual for life is exciting to say the least. This is what is referred to as biblical counseling.

“Deliverance ministry” is enjoying increasing popularity in the church. Don Dickerman is a notable advocate, and teaches a “deliverance process.” For Dickerman, the basic thrust is as follows: Salvation is a first step to being free, but many Christians are oppressed by demons in their bodies, wills, minds, etc., resulting in ailments of all kinds. The demons don’t get into the spirit, Dickerman says, because the Holy Spirit indwells the spirit. But while Dickerman insists a believer cannot be demon possessed, he does assert that believers can have demons in their soul, by appealing to certain legal rights to get in. These rights can come by unforgiveness, generational curses, secret society oaths or pledges, childhood traumas, and anxieties. If doors are opened to allow demons in, in they will come. Those same rights can be revoked, Dickerman asserts, but they must be handled by closing the legal-rights demonic doorways, and by binding and casting out the demons themselves.

The prescribed solution for demonic oppression is not counseling nor medication, but rather is “deliverance,” which includes intercessory prayer and binding and casting out demons, and which can allow Christians to be free from demons who lay claim to the Christian’s body, will, mind, or soul. The process works like this: the believer must confess the doorways, have a genuine desire to close the doorways, and the deliverance minister will cast out the demons. Dickerman speaks of a “courtroom of deliverance” in which he represents the oppressed believer and prosecutes the demon(s) before God. He leads the oppressed in a prayer of confession and repentance. Then he binds demons, commanding them in the name of Jesus to depart to the abyss after having fixed what they damaged in the oppressed person.