Contemporary Worship

Kingdom Through Culture: The New Apostolic Reformation and its Cultural Appeal, Part 2

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Six Theological Distinctives (Continued)

(5) Postmillennial dominionism is the NAR’s distinctive eschatological perspective and helps define its culture-changing emphasis. “When Jesus came, He brought the kingdom of God and He expects His kingdom-minded people to take whatever action is needed to push back the long-standing kingdom of Satan and bring the peace and prosperity of His kingdom here on earth. This is what we mean by dominionism.”26 Wagner rejects the escapist eschatology of pretribulationalist premillennialism in favor of what he calls “dominionist eschatology.”27 He describes the present activity of the church as “aggressively retaking dominion, and the rate at which this is happening will soon become exponential. The day will come when “‘The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever’”28

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Kingdom Through Culture: The New Apostolic Reformation and its Cultural Appeal, Part 1


Drawing popular scrutiny during the 2012 presidential election,1 the New Apostolic Reformation (NAR) embraces the largest non-Catholic segment of world Christianity. It is also the fastest growing segment, the only segment of Christianity currently growing faster than the world population and faster than Islam.2 “The NAR represents the most radical change in the way of doing church since the Protestant Reformation. This is not a doctrinal change. We adhere to the major tenets of the Reformation: the authority of Scripture, justification by faith, and the priesthood of all believers. But the quality of church life, the governance of the church, the worship, the theology of prayer, the missional goals, the optimistic vision for the future, and other features, constitute quite a change from traditional Protestantism.”3 The NAR is remarkably noteworthy, globally influential, and should be understood in context.

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“...a resistant and insidious strain of narcissism, an addiction to jesusy entertainment, and a self-soothing pseudo-gospel.”

"Keith and I would likely have diverging ideas about how to fix this problem, but he’s absolutely right about this. Moving away from a sung liturgy, the Psalter, and robust hymnody has largely turned the service of Word and Table into a Christian parody of the rock concert." - Ponder Anew

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The Temptations of Evangelical Worship: It’s not about manufacturing positive religious feelings.

"...many weeks what we mostly want is for worship to give us a good spiritual feeling. I suspect that by our inattention to what we’re singing. We sing various choruses that say, 'Bring down your glory' and 'show us your face.' But we do not know what we’re asking for. People in the Bible who actually encountered God’s glory fall on the ground in fear." - Christianity Today

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Matt Chandler warns Church is no longer about discipleship but 'being entertained'

"Matt Chandler, lead pastor of The Village Church in Flower Mound, Texas, recently criticized the amusement-driven church and encouraged Christians to participate in the Body of Christ for the purposes of discipleship and community — not entertainment." - Christian Post

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Church Entertainment Fatigue—Are People Tired of the Church’s Glitzy Stage?

"When a local congregation creates a culture of church entertainment in an attempt to build a congregation, it will only be a matter of time before they begin to experience the negative consequences that emphasis will bring." - Christian Leaders

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