"If your ‘news’ sources know what you believe and like (and they do) and you believe what you like to hear, then it should be no surprise that you are presented with more of it, magnified and deepened." - Ken Brown
"In the essay, Lewis does eventually explain the reasoning behind his position. Before he does, however, he spends the first part of the essay explaining what moral reasoning is and how it works. In other words, he puts on a Moral Reasoning Clinic" - DesiringGod
"...love is not an involuntary thing. It is something we do purposefully based on our knowledge of the person we love. Nothing can be in the heart that is not first in the mind. And if we want to have an experience of God directly where we bypass the mind, we’re on a fool’s errand." - R.C. Sproul
Read the series.
Where should discerning Christians get their information? Whom should we “trust”?
Arguably, Christians shouldn’t “trust” sources at all, other than the Bible. We should consult sources on different sides of an issue and always engage our critical thinking skills. But there’s a reality we have to grapple with: nobody has enough time to personally research every important topic. Even if we were never lazy, we’d end up with favorite information conduits we draw from on a regular basis.
We had better choose well.
The sources we consult regularly become our leaders and teachers to some degree, and we’ll tend to be like them.
He also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit? 40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.” (Luke 6:39–40)
What we listen to, watch, or read on a regular basis influences our attitudes, assumptions, and biases.
Bad company corrupts good morals. (1 Cor 15:33)
Read Part 1.
It seems to be everywhere these days: Christians expressing uncritical belief in random claims and conspiracy theories they’ve heard on social media, mainstream media, and right wing media. This external evidence tells us discernment is a desperate need in our churches and ministries in these times. The internal evidence of Scripture tells us that discernment is always needed—and always hard to develop.
In the context of future dangers and pressures, Jesus told His disciples they would need to be like snakes and doves at the same time (Matt. 10:16). They would need to be phronismos—prudent, shrewd, savvy. At the same time, they would need to be akeraios—pure, untainted. Here’s what He said (my translation).
Note this—I’m sending you out like sheep surrounded by wolves. Be savvy like snakes and pure like doves.
It was a call to discernment. It was also a revelation of some of what we’re up against in our efforts to help others, and ourselves, grow in this area.
The reasons discernment isn’t automatic, even for mature Christians, are many. Here, we’ll consider three.
"...we have crossed a line from lone paranoid nuts to larger groups, who are starting to communicate with each other, all with an interconnected belief system." - Geraghty
"This brings me to another question of discernment, viz., the question of falsifiability, or, 'What would it take to change my mind?'" - Snoeberger
My thoughts below predate COVID-19, masks, hydroxychloroquine, or churches defying public health emergency orders. Last fall, different controversies were exposing problems in how believers evaluate conflicting claims and decide what to believe.
But those problems are still with us, and the current raft of controversies is exposing them even more painfully.
Many Christians who claim to revere the Bible lack biblical habits for evaluating truth claims and consequently lack skill in judging the ethics of situations in a biblical way. It seems almost ubiquitous now—the habit of putting the political/culture-war lenses on first, and embracing or rejecting claims based solely on source classification (friend or foe). The result is that ideas are accepted uncritically if they’re perceived to be from “our people” and rejected reflexively if they’re seen as from “the other side.”
What’s missing is weighing ideas and claims on their own merits—on things like evidence and sound reasoning. Increasingly, what’s completely missing is any nonpolitical consideration of what Scripture teaches and what sound application requires of us.
More than ever, believers need to meditate on a genuinely Christian view of truth and on a genuinely Christian approach to evaluating truth claims. At least five principles are are fundamental that effort.
