As iron sharpens iron,
one person sharpens another. (Proverbs 27:17)
Not long after the apostolic era, Christian leaders began teaching that the ordinance of baptism regenerated sinners. The author of the Shepherd of Hermas, for example (ca. 100-154 A.D.),1 explained that “we went down into the water and received forgiveness of our previous sins” (31.1). He also believed a Christian could only sin once after being regenerated by baptism.2
Should infants be baptized? William Shedd thought so. Here, in this excerpt from his text Dogmatic Theology, he explains why:1
In this excerpt from his work Outlines of Theology, former Princeton Seminary professor A. A. Hodge explains a bit about his understanding of baptism and why he believes Baptists are wrong:1
What is the design of baptism?
Its design is …
“Nearly a year ago, the Oklahoma Supreme Court decided 5–3 that a Muslim convert to Christianity—whose baptism nearly got him killed—couldn’t sue First Presbyterian Church in Tulsa for inadvertently alerting his would-be murderers with its online announcement of the baptism.
What does baptism signify? In this excerpt,1 Alvah Hovey, former President of Newton Theological Institute (1868 – 1898), explains. Some Baptists may be intrigued by Hovey’s assertion that (among other things) baptism symbolizes purification and washing from sin.
On “Theology Thursday,” we feature short excerpts on various areas of systematic theology, from a wide variety of colorful (and drab) characters and institutions. Some are orthodox, but decidedly outside the Baptist orbit. Others are completely heretical. Regardless of heresy or orthodoxy, we hope these short readings are a stimulus for personal reflection, a challenge to theological complacency, and an impetus for apologetic zeal “to encourage you to contend earnestly for the faith that was once for all entrusted to the saints,” (Jude 3).
On “Theology Thursday,” we feature short excerpts on various areas of systematic theology, from a wide variety of colorful characters. Some are orthodox, but decidedly outside the Baptist orbit. Others are completely heretical. Regardless of heresy or orthodoxy, we hope these short readings are a stimulus for personal reflection, a challenge to theological complacency, and an impetus for apologetic zeal “to encourage you to contend earnestly for the faith that was once for all entrusted to the saints,” (Jude 3).
“[B]aptism is the external sign of the remission of sins, of dying and of being alive, and therefore does not belong to infants.”1
“The Holy Baptism is given unto these in the name of the Father, the Son, and the Holy Ghost, which hear, believe, and with penitent heart receive the doctrines of the Holy Gospel. For such hath the Lord Jesus commanded to be baptized, and no unspeaking children.”
Discussion