Anthropology

“adapted from Sunday School lessons I wrote several years ago for women and teen girls. The goal was to form a ‘theology of woman’ by looking chronologically at all of the major portions of Scripture regarding women and womanhood. What does the Bible say are the roles, duties, challenges, and opportunities that we have as women?” - Holly Huffstutler

“Dog birthday parties are indeed very telling of our changing view of having children. Why does this matter? God loves people, and even after the fall He sees new human life as a beautiful thing. ” - P&D

“Every course in every theological topic at the seminary/divinity school level needs rethinking to eliminate the perpetual ‘sacred versus secular’ residue and to foster the integration of faith, work, and vocation in a holistic way.” - IFWE

“man and human governments are not mere usurpers upon the creation, as some environmental activists assert. Man is the pinnacle and destination of the creation coming from the hand of God.” - IFWE

“What if our work, in and outside of our job, is what we were made for?” - Breakpoint

“Both of us hold that humans are composed of soul and body but we emphasize different aspects of that dualist human constitution: Farris, the immaterial; I, the material.” - Christ Over All

“… the idea of total in total depravity doesn’t mean that all human beings are as wicked as they can possibly be. It means that the fall was so serious that it affects the whole person.” - Ligonier

“The Bible provides no chapter-and-verse that directly tells us what to believe about technology. Nonetheless, as we’ll find, the theological concepts that undergird it are woven throughout the Bible’s overarching creation-to-new-creation storyline.” - Word by Word

“The reason Gnostics denied that God became fully man in the incarnation is that they held a low view of matter in general and flesh in particular. For Gnostics, matter and flesh were not products of a good creation that fell; the creation of matter and flesh was itself the fall.” - Ref21

“The democratized forms of Christian belief profiled by Hatch existed on the frontiers of American society. Their adherents were outsiders, far from the elite bastions of the northeast. They tended to be highly individualistic, innovative, unconcerned with the past, and pragmatic in their overall approach to the Christian life.” - Mere Orthodoxy