Advent Meditation: Hope Fulfilled
Body
“’We have found him of whom Moses … and also the prophets wrote’ (John 1:45). He didn’t say, ‘Surprise! God sent a Savior.’” - TGC
As iron sharpens iron,
one person sharpens another. (Proverbs 27:17)
“’We have found him of whom Moses … and also the prophets wrote’ (John 1:45). He didn’t say, ‘Surprise! God sent a Savior.’” - TGC
“I don’t know about you, but that’s what I want to celebrate this Christmas—a gift much greater than the latest department store gadgets and gizmos. In light of this, here are some ways that I’ve found to make the Advent season more meaningful.” - Stetzer
“In our day, we can relate to the experience of ‘ransom captive Israel,’ who mourned ‘in lonely exile here, until the Son of God appear.’ As Israel waited—in bondage to suffering, sin, pain, and injustice—so we wait now.” - TGC
Reposted from The Cripplegate.
The gospel of of Matthew was the first biblical book to be written in over 400 years. And Matthew breaks the centuries of silence with…a genealogy.
He has a strategic reason for doing so—the goal of his book is to persuasively argue that Jesus is the Messiah, and so he starts by tying the person of Jesus to the history of the Jews, and particularly to the lines of David and Abraham.
© 2015 Dispensational Publishing House, Inc. Used by permission.
“We’ve never done that here before.”
That brief statement was intended to provide a comprehensive resolution to my introduction of an Advent candle into the services of the church I pastored several years ago. I had asked each of the deacons to begin one of the morning services during the four Sundays of Advent by lighting an Advent candle and sharing a two-minute testimony regarding the importance of the season.
I thought that the mounting popularity of Advent calendars, candles and wreaths within evangelical (i.e., non-liturgical) churches would allow our small fellowship to enjoy this simple ceremony—possibly forging a meaningful new tradition. At least it would be better than two more minutes of announcements, I surmised.

Any Christian discussion of holidays must begin with the recognition that we observe them in the absence of any biblical requirement. Does this mean that it is wrong to celebrate holidays? Not as long as the holiday is simply a focused instance of something that Christians have a biblical obligation to do anyway. Christians ought to ponder the incarnation, so it is not wrong to have a day or even a season regularly set aside for that purpose. Christians ought to exult in Jesus’ resurrection, so it is not wrong to set aside a day to focus especially on that event. Observances such as Easter and Christmas are allowable as matters of circumstance, but they must never be treated as required elements of our worship.
What complicates the discussion is the large number of cultural and commercial accretions that tend to attach themselves to the holidays. Holidays can even become occasions of vice. Something like this has happened within American Christianity. Evidently, the liturgical calendar of modern America includes seven principal holidays, each of which is devoted to the pursuit of a deadly sin: Thanksgiving (gluttony), Christmas (greed), Valentine’s Day (lust), Easter (envy), Independence Day (pride), Labor Day (sloth), and Halloween (vengeance).
Discussion