Advent

Reposted from The Cripplegate.

The gospel of of Matthew was the first biblical book to be written in over 400 years. And Matthew breaks the centuries of silence with…a genealogy.

He has a strategic reason for doing so—the goal of his book is to persuasively argue that Jesus is the Messiah, and so he starts by tying the person of Jesus to the history of the Jews, and particularly to the lines of David and Abraham.

Read Part 3.

Light is essential for life, and light is a central subject in the Bible. It literally bookends the storyline, from its creation (Gen. 1:3-4) to the point where it becomes obsolete—aside from the light that emanates from the Son of God Himself (Isa. 60:19-20; Rev. 21:23).

Read Part 1 and Part 2.

I have never been a stargazer, at least not in the sense that some are. I have known people who will brave any kind of weather and stay up all night to watch for the appearance of some unique star.

Read Part 1.

As the darkness gives way to the daylight, we notice long shadows—perhaps moving directly upon us.

Shadows have the capacity to unnerve—even frighten us. Sometimes the shadows may be mistaken for something real. At other times, something real may be hiding in the shadows.

Shadows make us uncomfortable. They represent incompleteness and uncertainty—”variation or shadow of turning” (Js. 1:17).

Darkness, to our sight, corresponds to silence, in our hearing. It is the absence of any stimulus to inform, direct or encourage us.

But darkness also entails a moral component. Darkness, by its very nature, spreads a covering over sin (see John 3:19-21; 8:12; 12:35, 46; Eph. 5:11-14).

© 2015 Dispensational Publishing House, Inc. Used by permission.

“We’ve never done that here before.”

That brief statement was intended to provide a comprehensive resolution to my introduction of an Advent candle into the services of the church I pastored several years ago. I had asked each of the deacons to begin one of the morning services during the four Sundays of Advent by lighting an Advent candle and sharing a two-minute testimony regarding the importance of the season.

I thought that the mounting popularity of Advent calendars, candles and wreaths within evangelical (i.e., non-liturgical) churches would allow our small fellowship to enjoy this simple ceremony—possibly forging a meaningful new tradition. At least it would be better than two more minutes of announcements, I surmised.