Evaluating Our Preaching
I’ve long wondered why people sit under “Shaap Happy” preachers who rant about slapping grandma but I’m becoming concerned about the quality of preaching in some, perhaps many, of our fundamental pulpits.
When I first began to preach, I was advised to listen to my own sermons, to transcribe them, and then to evaluate myself. This evaluation consisted of a number of things. How much of the sermon was spent on things that had nothing to do with the text? Did my statements (claims) have Biblical proof (warrant)? Did the sermon have a purpose and was that purpose clear?
When I was in seminary, I wound up attending a church where the preaching exalted Christ, was doctrinally sound, was expository in nature and was virtually devoid of funny stories, personal illustrations and references to people in the congregation. I love good preaching. I still read a lot of Spurgeon and I’m hearing good stuff from other sources. But I’m wondering if part of the problem in the exodus of the younger generation is that our preaching is either solid as a rock and just as hard and dry or lacking substance.
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Why is it that my voice always seems to be loudest when I am saying the dumbest things?
[Chip Van Emmerik] Ron, I agree with everything you said, but I think the problem has progressed much further than bad pulpiteering. Our congregations have become so biblically illiterate and so accustomed to the bad preaching that the average church has come to prefer/desire the bad preaching you decry. Righting the ship has become immeasurably more difficult because of this, in my estimation.When the sword of the Word of God is not being wielded, there is no spiritual discernment at work, no conviction, no repentance. Folks leave feeling warm and fuzzy because of the exciting stories, funny anecdotes, and emotional tugs on the heartstrings, and they say “That was a wonderful message” - but I bet they can’t tell you what spiritual cut of meat was being served.
Don't be a great pastor, just be a pastor and let history judge for itself.
Jesus seemed to take narrative and imaginative approaches seriously as vehicles of scriptural truth. In Luke 15, for example, he does not tell parables as the icing on the cake to his sermon. His parables are the sermon! The book of Revelation is an apocalyptic vision, highly charged with metaphor and symbolism. The Scripture itself teaches us that truth can be communicated through a wide variety of forms or genres. Some preachers are adept at preaching in literary frameworks. The downside is that those who imitate them poorly are egregiously bad.
My Blog: http://dearreaderblog.com
Cor meum tibi offero Domine prompte et sincere. ~ John Calvin
[Jonathan Charles] Much of the blame should go to bible colleges. I’m assuming most of these guys attended a Christian college, preached these types of sermons in homiletics class and were told that they had done a good job. It is a vicious cycle: those who got poor training in homiletics get into some fundy Bible college and instill the same errors in their students. The 2 things that have taught me most about preaching are, first, understanding what an expository sermon is (content and structure of sermon comes from the text), and, second, Haddon Robinson’s emphasis on having 1 homiletical prop for your message. It is important to receive the correction you need when you are young. I have heard John MacArthur tell the story a few times of preaching on 2 Samuel 7 in seminary and speaking on the danger of presumption rather that the Davidic Covenant as fulfilled by Christ. The professor, Dr. Charles Feinberg told him, ” You missed the entire point of the passage, and it’s one of the greatest of all Old Testament passages. Don’t ever do that again.” [see: http://www.biblebb.com/files/MAC/jm-9759.htm Maybe young pastors need such correction but are not getting it.This could go both ways. There is generally more than one application to Scripture. Certainly in this example, the doctrinal/prophetic reference is to Christ fulfilling the Davidic Covenant. But what of the practical application? What of the Historical setting? I think sometimes we swing too far to either extreme. I believe when we lock ourselves into ONE type of message, or ONE exclusive interpretation, we do so at the detriment of our congregation. They are sheep. They need a “well-balanced” diet. Sometimes they need a good, heavy doctrinal message, but sometimes they need a good dose of reality (i.e. practical application.) Sometimes it is worth the time and effort to do a topical study.
If we lock ourselves into ONLY expository preaching, we lose the connection to the rest of the Bible, and sometimes end up with some really convoluted interpretations because we are NOT looking at the overall context of Scripture.
If we lock ourselves into ONLY practical application, we lose sight of the a priori of Scripture, which is DOCTRINE (see II Timothy 3:16-17.) THis turns into the “self-help” type preachers like Joyce Meyer and Joel Osteen. We don’t want to go that route either.
Therefore, I believe it is wise to vary the type of sermon (expository, topical, practical, doctrinal) to provide a well-balanced approach to the Scriptures. They need to the doctrine to build a solid foundation, but they also need to know how to make application personal, so that they can reflect the truths of Scripture in their daily life.
In Christ,
Pastor Steve SchwenkeLiberty Baptist ChurchAmarillo, TX
What does my Theology tell me? That, for the Christian, the hearing of the Word and the moving of the Spirit are what make us more like Christ. What part do I play? Preaching the Word! It is all I have in my list of obligations as a preacher. I am to illustrate, but only to bring understanding to the Word. I am to make application, but that is given to me by the Word. I am to argue, but only from the Word.
If this is the case then I have no place pulling on or playing around in someones heart. It is the Holy Spirit who convicts, rebukes, exhorts, and encourages. This is a supernatural process that I believe to many have laid in human hands.
The hardest part about this is that it lays the burden of result on the hearer and not the preacher, when the preacher has been told that it is his burden and the church believes it to be his burden. When the preacher takes up that burden he normally falls into the pattern of control. It becomes about your worship music, political view points, and the ability to be liked. It becomes about spending 70 hours on visitation and programs and 10 hours on sermons.
The end result, sermons on teenagers having tvs in the bedroom out of a passage in Genesis. The latest teen fade being the reason teens are doomed and going to hell, and a dependence on the Republican party to bring revival.
I am open to correction if I am wrong.
Preach the Word.
Tim Lyzenga
As difficult as that situation was (long story), I am grateful for the forced discipline of discerning the most important thing and then finding out what had to go so that the main point was not obscured and so that I could stay within the mandatory time limit that I was put under for preaching.
"Our task today is to tell people — who no longer know what sin is...no longer see themselves as sinners, and no longer have room for these categories — that Christ died for sins of which they do not think they’re guilty." - David Wells
I am not being critical of you, or anyone else who puts themselves under those restraints - just making an observation!
Maybe this is one of our failings in modern times. People are always in such a rush. There is so much input into people’s minds in our modern society from radio, internet, TV, etc. it seems that the information flow is almost non-stop.
So to me, God’s people need MORE preaching and teaching, not less! I figure if the average church member is willing to spend a couple of hours watching a movie, 3+ plus hours watching their favorite sport, and countless hours in other acts of entertainment, then certainly they would greatly BENEFIT by being under the preaching of the word of God for somewhere around an hour. They need that extra time in the Word to clean up the muck from the world we are so immersed in. (At least, in my humble opinion!)
Again - not criticizing, just observing!
Pastor Steve SchwenkeLiberty Baptist ChurchAmarillo, TX
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