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One of the most telling characteristics of our culture is how we collectively determine an individual’s standard of living. The concept of a “standard of living” is something like a high-jump bar by which we gauge the quality of our daily lives. Some people cannot clear the bar and we say they experience a “low standard of living.” Others clear the bar with considerable room to spare and we declare that they enjoy a comparatively “high standard of living.” Those who fall between these two sub-sets keep jumping, but never seem quite sure if they clear the bar or not.

Irrespective of how high we are able to jump, one thing is certain: our culture naturally defines standard of living in terms of economic prosperity. The bar by which we gauge standard of living is hoisted to its current height by prevailing economic conditions and expectations and then we orient ourselves toward attaining that height—and then some.

It is interesting to observe that the bar which distinguishes between high and the low standards of living has been steadily elevated throughout the latter half of this century. As case in point, I recently enjoyed an evening meal with my extended family. It was one of those summer time delights—grilled chicken breast, calico bean dish, corn on the cob, fresh baked rolls, potato salad and iced tea. Wow! The conversation among the elders at the table turned (as only an intimate family can turn it) to middle-of-the-winter trips to the outhouse. This topic veered off ever so naturally into a discussion of the history of toilet paper, when, on cue, my mother divulged her recurring account of the days her family could not afford said fibrous luxury. As the account always goes, she reminded us of the qualities of various alternative sources of “paper” that were used for this daily duty. (It seems that the wrapping on summer peaches was the paper of choice. My mother still speaks as if peach season were Nirvana.) I went home that night very thankful that the standard of living in America has improved so dramatically.

It is certainly not just toilet paper that has improved our living standard over the course of the twentieth century. Add to the list almost anything: from houses and cars to communication systems and the myriad of technological advances over previous generations.

Yes, in almost every way our standard of living has dramatically improved; if, that is, we blindly accept the prevailing criterion by which that standard is determined. I would like to propose that we should not so readily accept this criterion.

Though the book is a few years old now, it remains an important contribution to the subject of worldliness in our time. Bob Hayton’s review comes to us by way of fundamentallyreformed.com.

Any book entitled Worldliness: Resisting the Seduction of a Fallen World promises not to be your average book on the shelf of today’s Christian bookstore. The subject of worldliness, or love for the values of this fallen world, is not a popular theme.

The contributors of this book, start off by asking if 1 John 2:15 (“Do not love the world or anything in the world”), is really in most Christian’s Bibles. All of us are guilty of worldliness. But how do we go about avoiding this sin? C.J. Mahaney explains:

Some people try to define worldliness as living outside a specific set of rules or conservative standards. If you listen to music with a certain beat, dress in fashionable clothes, watch movies with a certain rating…surely you must be worldly.

Others, irritated and repulsed by rules that seem arbitrary, react to definitions of worldliness, assuming it’s impossible to define. Or they think legalism will inevitably be the result, so we shouldn’t even try.

…Both views are wrong. For by focusing exclusively on externals or dismissing the importance of externals, we’ve missed the point…. the real location of worldliness is internal. It resides in our hearts.

The book goes on to try to navigate between these two extremes and call today’s church to a healthy carefulness about how we interact with the world at large. With chapters on movies, music, money and modesty, the book aims to guide believers as they think critically about the myriad of choices facing us in today’s culture.