Jesus and the Ascension (Part 2)
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See the first article.
Because Jesus is our good shepherd, he’s our guide who cares for us in this life and brings us along to the next. Israel’s leaders (“shepherds”) were basically terrible. Worthless. Unreliable. Bad. It’s not that Jewish people were habitually bad. It’s that all of us are habitually bad! We need a leader from outside to get us out of this mess.
God told us that he’d send a special someone to do a proper job.
10This is what the Sovereign LORD says: I am against the shepherds and will hold them accountable for my flock. I will remove them from tending the flock so that the shepherds can no longer feed themselves. I will rescue my flock from their mouths, and it will no longer be food for them. 11“‘For this is what the Sovereign LORD says: I myself will search for my sheep and look after them. 12As a shepherd looks after his scattered flock when he is with them, so will I look after my sheep. I will rescue them from all the places where they were scattered on a day of clouds and darkness (Ezekiel 34:10-12).
That special someone is Jesus, God’s one and only Son. “I am the good shepherd. The good shepherd lays down his life for the sheep” (Jn 10:11).
- But remember, he’s not here—so where is he?
- He’s your shepherd from heaven.
- Remember the analogy of tactical v. strategic command. During his three-year ministry, Jesus exercised local, tactical command in a small place—he shepherded a small, local flock.
But now, since his ascension, Jesus runs the whole show across the entire world. He shepherds the entire flock from the “combat information center” up there, in heaven.
What difference does this make for our lives? Here are five things Jesus does for you from heaven.
First—Christ is shepherding you to spiritual maturity
When Christ ascended on high, he led captivity captive, then gave gifts to his people (Eph 4:8). This means Jesus captured “captivity” itself—by defeating Satan, sin and death—and took it away with him to heaven to imprison it forever.1 This is imagery, like that of the woman representing sin who Zechariah says was crushed into the basket and carried off to exile far to the east in Babylon (Zech 5:5-11).
Why does Christ do this? Why does he remove captivity from his people and give them gifts (Eph 4:11)? To equip his people for service, so we’d each “grow up” into a mature community in Christ (Eph 4:12).
Jesus is orchestrating all this for you, from heaven. God’s children aren’t generic, faceless numbers—Jesus even says we’re his brothers and sisters (Heb 2:11).Your spiritual maturity matters to Jesus, and that happens in relationship with a local community of Jesus people somewhere that the NT calls “a church.”
Second—Jesus is preparing paradise for you
Jesus said: “My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am” (Jn 14:2-3).
In the garden of Eden, which I’ll call Paradise 1.0, we had physical bodies, we were with God in a perfect creation, in perfect relationship with him, and we used our talents and gifts to build a perfect world.
But that ended pretty quickly and pretty badly.
At the end of the Christian story, in Paradise 2.0 (see Rev 22), we will have that same paradise reality—only this time it will be permanent. Jesus paves the way for Paradise 2.0 by his ascension—everyone who believes in him will follow him to heaven (Jn 14:6). Then, one day he’ll bring all his people to the new creation here to defeat Satan and kick off Paradise 2.0 (Rev 19:11-21).
Jesus can’t do any of that if he stays here. This is why he went there to prepare paradise for you. “[B]y his own appearance there for them with his blood, righteousness, and sacrifice, he is, as it were, fitting up these mansions for their reception, whilst they are by his spirit and grace fitting and preparing for the enjoyment of them.”2
Third—Jesus empowers you for evangelism
Jesus said: “Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father” (Jn 14:12). In what way will Christians “do even greater things” than the works Jesus has been doing?
Jesus led people out of darkness and into the light. Jesus rescued people from Satan. He brings people into God’s forever family. Jesus said he fulfills all of God’s covenant promises. Jesus said he could fix you, fix your life, and give you meaning and purpose as an adopted child of God.
What does that have to do with you? With the ascension?
Well, Jesus gives you the power to do the same thing as he did—even quantitatively greater things—because we preach and tell the same message that has the same results. And Jesus orchestrates all this from on high, through the Holy Spirit “because I am going to the Father.” From the Father’s side in heaven above, Jesus is working in your life, and through you in the life of local churches, to spread his message around the world.
A very wonderful promise! But has it been fulfilled? We think it has. For if we look at the wonders of the Day of Pentecost, together with the events that followed in the rapid spread of the gospel during the apostolic age, it does not seem extravagant to regard them as greater than any which took place during the ministry of Christ. And if we compare the spiritual results of the three most fruitful years of the ministry of Paul, of Luther, of Whitefield, or of Spurgeon, with the spiritual results of Christ’s preaching and miracles for three years, we shall not deem his promise vain.3
Fourth—Jesus sends the Holy Spirit to rescue people
The bible records Jesus words: “When the Advocate comes, whom I will send to you from the Father—the Spirit of truth who goes out from the Father—he will testify about me. And you also must testify, for you have been with me from the beginning” (Jn 15:26-27).
It is Jesus who poured out the Holy Spirit at Pentecost (Acts 2:32-33). It is Jesus who opens people’s hearts so they believe and trust the gospel (Acts 16:14; 2 Cor 4:3-6). Our passage in John 15:26-27 tells us that:
- Jesus goes back,
- and then he sends the Spirit,
- who then helps us and testifies to us about Jesus,
- and we then bear witness to Jesus and his gospel,
- and the Spirit testifies about Jesus in the hearts of those whom we reach.
There is no wiggle room here—the Spirit “will testify about me.” He will. He shall. It’s a promise. We bear witness, and the Spirit will testify about Jesus.
Fifth—Jesus is with us, everywhere at once
During his ministry, Jesus was constantly with his people. His physical body limited him to being in a particular place, at a particular time. There are only 24 hours in a day—even for the incarnate Jesus.
So, how can Jesus be with his people, if his people are in Judea, Samaria, and the uttermost parts of the earth? How can Jesus be in all these places at once? Will he hop on a Zoom call with us once per week from wherever he’s at? Wouldn’t, then, our relationship with Jesus be like a long-distance relationship? We know how those go …
The answer is that, since the ascension, Jesus will be with each of us spiritually.
I will not leave you as orphans; I will come to you. Before long, the world will not see me anymore, but you will see me. Because I live, you also will live (Jn 14:18-19).
Christians will not be orphans, which means Jesus won’t abandon us when he ascends back to heaven— “I will come to you.” We will actually see him, and we will “live” because he lives (i.e., after his resurrection).
What does all this mean? “On that day you will realize that I am in my Father, and you are in me, and I am in you” (Jn 14:20).
- On the day Jesus comes to us to not leave us as orphans,
- we will realize that Jesus is in union/relationship with his Father,
- and that we are in union/relationship with him,
- and that he is in union/relationship with each of us.
This is Jesus’ spiritual presence with every individual believer, knitting us to him, to one another, and to the Father, by the power of the Spirit. This is an invisible but tangible bond that, as it were, fuses our souls to his at a level that’s marrow deep.
This is a reality that evidently could not happen if Jesus had continued to skulk around Galilee forever after his resurrection, content to remain a tactical commander in this cosmic war. Instead, he ascended back to heaven to assume strategic command of the whole battlespace, re-pinned on his Fleet Admiral insignia, and now guides each of us personally and individually.
And so, because Jesus is with all his people right now from heaven above, he can promise us: “Peace I leave with you; my peace I give you” (Jn 14:27). He tells us all this—these five reasons and others— “so that you will not fall away” (Jn 16:1).
Jesus’ ascension matters. It’s good that he went away. It’s good that he’s running (and winning) this divine war. It’s good that he sends the Spirit to rescue people. And it’s good that we await his return, so the Father can bring heaven to earth forever.
1 Scholars old and modern are divided over how to understand this “captivity captive” language, and the various English translation choices reflect this (see, for example, the NIV—which disagrees with my interpretation here). For my interpretation see John Gill, An Exposition of the New Testament, vol. 3, The Baptist Commentary Series (London: Mathews and Leigh, 1809), 87–88).
2 Gill, Exposition, 2:56.
3 Alvah Hovey, Commentary on the Gospel of John, in American Commentary (Philadelphia: American Baptist Publication Society, 1885), 286.
Tyler Robbins 2016 v2
Tyler Robbins is a bi-vocational pastor at Sleater Kinney Road Baptist Church, in Olympia WA. He also works in State government. He blogs as the Eccentric Fundamentalist.
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