Tobit is an apocryphal book that is included in various early Septuagint editions of the Greek Old Testament. It is canonical in the Eastern Orthodox, Roman Catholic, and Ethiopian Orthodox traditions. However, it is certain the earliest Christians, who used various editions of the Septuagint, were familiar with Tobit. It is set during the Assyrian exile, and written sometime between 400 and 175 B.C. The book is fascinating because it presents a beautiful portrait of a faithful Jewish man living in the second-temple period, after the Book of Malachi. This excerpt is from the Revised Standard Version.
The book of the acts of Tobit the son of Tobiel, son of Ananiel, son of Aduel, son of Gabael, of the descendants of Asiel and the tribe of Naphtali, who in the days of Shalmaneser, king of the Assyrians, was taken into captivity from Thisbe, which is to the south of Kedesh Naphtali in Galilee above Asher.
I, Tobit, walked in the ways of truth and righteousness all the days of my life, and I performed many acts of charity to my brethren and countrymen who went with me into the land of the Assyrians, to Nineveh. Now when I was in my own country, in the land of Israel, while I was still a young man, the whole tribe of Naphtali my forefather deserted the house of Jerusalem. This was the place which had been chosen from among all the tribes of Israel, where all the tribes should sacrifice and where the temple of the dwelling of the Most High was consecrated and established for all generations for ever.
All the tribes that joined in apostasy used to sacrifice to the calf Baal, and so did the house of Naphtali my forefather. But I alone went often to Jerusalem for the feasts, as it is ordained for all Israel by an everlasting decree. Taking the first fruits and the tithes of my produce and the first shearings, I would give these to the priests, the sons of Aaron, at the altar.
Of all my produce I would give a tenth to the sons of Levi who ministered at Jerusalem; a second tenth I would sell, and I would go and spend the proceeds each year at Jerusalem; the third tenth I would give to those to whom it was my duty, as Deborah my father’s mother had commanded me, for I was left an orphan by my father. When I became a man I married Anna, a member of our family, and by her I became the father of Tobias.
Now when I was carried away captive to Nineveh, all my brethren and my relatives ate the food of the Gentiles; but I kept myself from eating it, because I remembered God with all my heart. Then the Most High gave me favor and good appearance in the sight of Shalmaneser, and I was his buyer of provisions. So I used to go into Media, and once at Rages in Media I left ten talents of silver in trust with Gabael, the brother of Gabrias. But when Shalmaneser died, Sennacherib his son reigned in his place; and under him the highways were unsafe, so that I could no longer go into Media.
In the days of Shalmaneser I performed many acts of charity to my brethren. I would give my bread to the hungry and my clothing to the naked; and if I saw any one of my people dead and thrown out behind the wall of Nineveh, I would bury him. And if Sennacherib the king put to death any who came fleeing from Judea, I buried them secretly. For in his anger he put many to death. When the bodies were sought by the king, they were not found. Then one of the men of Nineveh went and informed the king about me, that I was burying them; so I hid myself. When I learned that I was being searched for, to be put to death, I left home in fear. Then all my property was confiscated and nothing was left to me except my wife Anna and my son Tobias.
But not fifty days passed before two of Sennacherib’s sons killed him, and they fled to the mountains of Ararat. Then Esarhaddon, his son, reigned in his place; and he appointed Ahikar, the son of my brother Anael, over all the accounts of his kingdom and over the entire administration. Ahikar interceded for me, and I returned to Nineveh. Now Ahikar was cupbearer, keeper of the signet, and in charge of administration of the accounts, for Esarhaddon had appointed him second to himself. He was my nephew.
When I arrived home and my wife Anna and my son Tobias were restored to me, at the feast of Pentecost, which is the sacred festival of the seven weeks, a good dinner was prepared for me and I sat down to eat. Upon seeing the abundance of food I said to my son, “Go and bring whatever poor man of our brethren you may find who is mindful of the Lord, and I will wait for you.”
But he came back and said, “Father, one of our people has been strangled and thrown into the market place.” So before I tasted anything I sprang up and removed the body to a place of shelter until sunset. And when I returned I washed myself and ate my food in sorrow. Then I remembered the prophecy of Amos, how he said, “Your feasts shall be turned into mourning, and all your festivities into lamentation.” And I wept.
When the sun had set I went and dug a grave and buried the body. And my neighbors laughed at me and said, “He is no longer afraid that he will be put to death for doing this; he once ran away, and here he is burying the dead again!” On the same night I returned from burying him, and because I was defiled I slept by the wall of the courtyard, and my face was uncovered. I did not know that there were sparrows on the wall and their fresh droppings fell into my open eyes and white films formed on my eyes. I went to physicians, but they did not help me. Ahikar, however, took care of me until he went to Elymais.
Then my wife Anna earned money at women’s work. She used to send the product to the owners. Once when they paid her wages, they also gave her a kid; and when she returned to me it began to bleat. So I said to her, “Where did you get the kid? It is not stolen, is it? Return it to the owners; for it is not right to eat what is stolen.” And she said, “It was given to me as a gift in addition to my wages.” But I did not believe her, and told her to return it to the owners; and I blushed for her. Then she replied to me, “Where are your charities and your righteous deeds? You seem to know everything!”
Then in my grief I wept, and I prayed in anguish, saying,
Righteous art thou, O Lord; all thy deeds and all thy ways are mercy and truth, and thou dost render true and righteous judgment for ever. Remember me and look favorably upon me; do not punish me for my sins and for my unwitting offences and those which my fathers committed before thee. For they disobeyed thy commandments, and thou gavest us over to plunder, captivity, and death; thou madest us a byword of reproach in all the nations among which we have been dispersed.
And now thy many judgments are true in exacting penalty from me for my sins and those of my fathers, because we did not keep thy commandments. For we did not walk in truth before thee. And now deal with me according to thy pleasure; command my spirit to be taken up, that I may depart and become dust. For it is better for me to die than to live, because I have heard false reproaches, and great is the sorrow within me. Command that I now be released from my distress to go to the eternal abode; do not turn thy face away from me.
On the same day, at Ecbatana in Media, it also happened that Sarah, the daughter of Raguel, was reproached by her father’s maids, because she had been given to seven husbands, and the evil demon Asmodeus had slain each of them before he had been with her as his wife. So the maids said to her, “Do you not know that you strangle your husbands? You already have had seven and have had no benefit from any of them. Why do you beat us? If they are dead, go with them! May we never see a son or daughter of yours!”
When she heard these things she was deeply grieved, even to the thought of hanging herself. But she said, “I am the only child of my father; if I do this, it will be a disgrace to him, and I shall bring his old age down in sorrow to the grave. So she prayed by her window and said,
Blessed art thou, O Lord my God, and blessed is thy holy and honored name for ever. May all thy works praise thee for ever. And now, O Lord, I have turned my eyes and my face toward thee. Command that I be released from the earth and that I hear reproach no more.
Thou knowest, O Lord, that I am innocent of any sin with man, and that I did not stain my name or the name of my father in the land of my captivity. I am my father’s only child, and he has no child to be his heir, no near kinsman or kinsman’s son for whom I should keep myself as wife. Already seven husbands of mine are dead. Why should I live? But if it be not pleasing to thee to take my life, command that respect be shown to me and pity be taken upon me, and that I hear reproach no more.
The prayer of both was heard in the presence of the glory of the great God. And Raphael was sent to heal the two of them: to scale away the white films of Tobit’s eyes; to give Sarah the daughter of Raguel in marriage to Tobias the son of Tobit, and to bind Asmodeus the evil demon, because Tobias was entitled to possess her. At that very moment Tobit returned and entered his house and Sarah the daughter of Raguel came down from her upper room.
Tobit will continue next week.
Tyler Robbins is a graduate of Maranatha Baptist Seminary, a DMin student at Central Seminary (Plymouth, MN) and a pastor at Sleater Kinney Road Baptist Church, in Olympia WA. He’s also an Investigations Program Manager with the State of Washington. He blogs as the Eccentric Fundamentalist and is the author of What’s It Mean to be a Baptist?