"Since its initial publication seventy-five years ago, The Abolition of Man has served as one of the finest non-reactionary bulwarks against the faddish ideologies and various subjectivisms and other nihilistic nonsense of the political and cultural Left." - Intellectual Takeout
(Read Part 1)
As a result of these past and present influences, the church of Christ is facing an authority crisis. There has been a steady erosion of confidence in Scripture for several decades cumulating in theological and/or practical elimination of the need for the Bible in our lives. After all, in a society infatuated with success—theological understanding, biblical knowledge and even righteous living are no match for fancy buildings, high-powered programs, the finest in entertainment and emotional experiences (no matter what the source).
Very few churches grow numerically today because of solid teaching of the Word. That is because very few Christians today see the importance of the Word. To them the Bible is much like a musical concert, there to produce an experience, not to transform their lives. They see no vital connection between Scripture and life. To know God’s truth is not essential to how they want to live their lives, therefore they have no desire to study the Bible.
"[T]he TGCstatements on the face appear evangelical but the nuanced language can have more than one meaning."
From Sunesis. Posted with permission. Read the series.
The quotation below is from www.vintagefaith.com. (This site is currently down, with a promise that it will be revised and restarted January 1, 2013—yes, that’s the correct date; even the postmoderns struggle with maintaining relevance.)
There is a rising feeling among emerging church leaders and followers of Jesus, that in many modern contemporary churches, something has subtly gone astray in what we call “church” and what we call “Christianity.” Through time, church has become a place that you go to have your needs met, instead of being a called local community of God on a mission together. Through time, much of contemporary Christianity subtly has become more about inviting others into the subcultures of Christian music, language and church programs than about passionately inviting others into a radically alternative community and way of life as disciples of Jesus and Kingdom living. Sadly, we are now seeing the results of this. While many of us have been inside our church offices busy preparing our sermons and keeping on a fast-paced schedule in the ministries and internal affairs of our churches, something alarming is happening on the outside. A great transformation is happening in our own neighborhoods, schools, and colleges. What once was a Christian nation with a Judeo-Christian worldview, is fast becoming an unchurched post-Christian nation. Tom Clegg and Warren Bird in their book Lost In America claim that the unchurched population of the United States is now the largest mission field in the English-speaking world and fifth largest globally. There are many great churches ministering to modern-minded people, but we must be also be passionate about emerging generations who aren’t connecting with current forms of ministry and thinking. Yet, there are some exciting things developing and stirring. So many people are beginning to experience the same sort of unsettledness and beginning many positive and healthy conversations. More and more emerging leaders are re-seeking the Scriptures, studying the early church and church history and rethinking a lot of what we are doing. In our desire to engage the current culture and emerging generations, perhaps we need to spend time looking more to the values and ancient roots of our faith, instead of looking out primarily for what is “cutting edge,” the next “model” or the latest programs. Vintage Faith is simply looking at what was vintage Christianity. Going back to the beginning and looking at the teachings of Jesus with fresh eyes and hearts and minds. Carefully discerning what it is in our contemporary churches and ministry that perhaps has been shaped through modernity and evangelical subculture, rather than the actual teachings of Jesus and the Scriptures. We need to begin asking a lot of questions again. We shouldn’t be afraid to ask questions. Too much is at stake not to.
From Sunesis. Posted with permission. Read the series.
Recent events of national importance prompt us to reflect on postmodern politics. While postmodern thinking has been around for a number of years, we have now in the White House America’s first postmodern president.
America was founded by people deeply engrained in the modern mindset. Individualism, with both the protection and encouragement of the individual, is at the heart of the American political system. Our country was established upon “self-evident” truths, an acknowledgement of absolutes. Because so many of our founders were Christian (and I’ll use the term rather broadly here—some were faithful to their denomination, but may not have been true believers) and others were deists who believed that Christianity was the best form of religion, we find numerous Scripture references and allusions in the founding documents and in the writings of our early patriots.
America was founded as a democratic republic. It was democratic in that each citizen (individualism) received a vote. It was a republic (absolutism) in that the democratic vote could not override established laws. The result was our system of checks and balances, which provided the citizenry with protection from any one element of government going amuck. This system worked pretty well into the mid 20th century. Now we wonder what’s gone wrong.
