How is Christian confidence different from worldly confidence?
Body
“Christian confidence, at its heart, is a response to the Word of God. It is confidence that what God has said, He will do.” - Ligonier
As iron sharpens iron,
one person sharpens another. (Proverbs 27:17)
“Christian confidence, at its heart, is a response to the Word of God. It is confidence that what God has said, He will do.” - Ligonier
“One reason God has given His people prophetic promises is that their dependence on God’s faithfulness in keeping His Word takes away their fear of the future so they will experience spiritual comfort and peace in present difficulties (Isa. 26:3–4).” - P&D
“Isaiah records one of God’s invitations to be quiet: ‘Thus said the Lord God, the Holy One of Israel, “In returning and rest you shall be saved; in quietness and in trust shall be your strength’” (Isaiah 30:15).” - Desiring God
“God is not a man, that He should lie, Nor a son of man, that He should repent; Has He said, and will He not do it?” - Olinger
Reposted from Rooted Thinking.
We need a God-centered, faith-filled expectancy as we pursue Gospel ministry. There are many reasons why we as believers in Jesus Christ should serve Him with a spirit of expectancy that God will work through us in evangelism. We looked at two reasons for such expectancy in a previous article. Now let’s look at three more.
What am I doing here? Who am I to be giving the Gospel to others? Why would God use me? Why should people listen to me?
I imagine that most Christians have asked questions like these when seeking to obey Christ and witness. When these thoughts come, what we do with them becomes extremely important. If we allow ourselves to dwell on our weakness, we will witness less and ineffectively, if we witness much at all.
“When someone in a relationship with us does something inexplicable, then what we think about that action depends pretty much entirely on how healthy the relationship is. If we trust him, we assume there’s a good explanation. If we don’t, we don’t.” - Olinger
When God brought judgment on Ahab and Israel in the form of drought and famine, he sent Elijah to a secluded retreat somewhere along the Brook Cherith (1 Kings 17). During this period, God’s care for Elijah reveals an interesting pattern. The details are memorable and exceptional, but the pattern is not.
And the ravens brought him bread and meat in the morning, and bread and meat in the evening, and he drank from the brook. (ESV, 1 Ki 17:6)
Stay in China. This inexplicable message came from the London Missionary Society (L.M.S.) to Eric Liddell in late February of 1941.1 He, his pregnant wife Flo, and their young two daughters had just evacuated Xiaochang in the Hubei Province to Tianjin on the northern coast. The Japanese army had wrecked havoc on the countryside. Helpless Chinese peasants lay in their wake. Liddell had seen their corpses and rescued a man laying among them who somehow had survived near decapitation.
“If you have had a stable and steady job for 5, 10, or 20 years, it’s easy to get the idea that the job that is what provides for you. No, God provides for you. …You may say—God has provided a small group for me, a dear friend for me, a healthy church for me, a wonderful ministry for me. These are the means of God’s supply.
Discussion