“The Jewish menorah—especially the Temple menorah, a seven-branched candelabra that stood in the Temple—is the most enduring and iconic Jewish symbol. But what did the Temple menorah actually look like?” - Biblical Archaeology Society
Many of us recognize Robert Cornuke as the man whom many believe discovered the real Mt. Sinai. He is also president of the Bible Archaeology Search and Exploration Institute, and has been featured on major television networks including ABC, FOX, CNN, National Geographic, and the History Channel; he received his PhD from Louisiana Baptist University.
What I especially appreciate about the author is that he begins with complete confidence in the Scripture. If accepted tradition contradicts Scripture, Cornuke’s game is afoot.
Dr. Cornuke, in a few pages, argues convincingly that the Temple was built in the old City of David—as he documents the Bible avows—rather than atop what has been wrongly dubbed the “Temple Mount.”
Cornuke quotes a number of passages that equate Zion with both the Temple and the City of David. Since the “Temple Mount” sits outside the old City of David, Zion and the Temple Mount cannot be one and the same.
Many religions had multiple temples, but God revealed a different standard: He only permitted one central sanctuary. Deuteronomy 12:5 (ESV) states, “But you shall seek the place that the Lord your God will choose out of all your tribes to put his name and make his habitation there. There you shall go.” In contrast, an altar was to be built wherever God made an appearance (Exodus 20:24), but not a building. Only certain types of sacrifices could be made upon these local altars.
Although there are many physical and spiritual aspects to the Temple (1 Corinthians 6:19-20, for example), we must limit our focus.
Modern Judaism does not use the term “temple” in the same way the Bible does. Jewish congregations often name their synagogues (meeting places) with the title “temple.” Temple Shalom would be an example. In actuality, these synagogues are not temples in the Biblical sense. In the Biblical sense, the Jewish people have not had their Temple since 70 AD.
Spring cleaning finds its origins in the Jewish community, preparing ones home for Passover by removing even infinitesimal dust that might contain leaven. During the Passover season nearly 2,000 years ago, Jesus decided to clean house, too. The house was his Father’s house, the Temple.
This event is known as the “Second Cleansing of the Temple,” and we are looking at the account of it recorded in Mark 11:15-19. The first cleansing occurred three years earlier and recorded in John 3:13-22.
Yeshua didn’t clean with detergent, kitchen cleanser, or disinfectant. This was to be a different kind of cleaning, an attempted spiritual cleansing from the grunges of corruption and snobbery.
“For years I have heard pastors preach that when the Jewish High Priest entered the Holy of Holies on Yom Kippur that he had a rope tied to his leg so that, if he died, he could be dragged out - since no one else could enter!” - DrIbex
