Supersessionism

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Read the series.

I’ve mentioned analogies in this series, so let me give one of my own.

Suppose someone made you a promise concerning something of great importance to you. This person then went a step further and, to show his intent to make good his promise, entered in to some solemn ritual involving a self-maledictory oath. You could surely trust the promise right?

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A Plea for Plain Speaking

I am considering this matter of plain speaking in theological discourse, and have noted my dislike of those views which put something in a such way that it is easy to mistake the intentions. We are used to being given the run-around by the cults—for they deal in duplicity—but evangelical brothers and sisters can do this sort of thing too. I only wish to issue a plea for plain-speaking.

I’m going to repost a group of articles I wrote years ago about the God of Supersessionism. I have been having fun lately on ‘X’ with people who want to correct me on my view of the covenants with the usual fodder of ‘the NT reinterprets the OT.’ One of these individuals informed me the “the Covenant” in Genesis 1-3 was plainly in view. When I asked him (repeatedly) to show me this “covenant” he implied I needed to receive the Spirit! Another gentleman who claimed the NT is required to understand the OT was challenged with the five covenants God mentions in Jer. 33.

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Part Four of the book contains essays on “Jesus and Israel’s Future.” Michael Wilkins is well known as an expert on the Gospel of Matthew, and his piece considers how the Gospel tackles Israel’s future is portrayed in light of the negative reactions to Jesus’ ministry (e.g., 314).

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The next chapter in the book is by Alan Kurschner, one of the editors of the volume. It engages G. K. Beale’s view of the chronology of the first part of Revelation 7. Basically, Beale believes that the two peoples mentioned in Revelation 7:4-8 and 7:9-12 are the same but seen at different times; the first appearance of them is upon earth, while the second appearance is in heaven (144).

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Mark F. Rooker is the next scholar in line and contributes a study of Jeremiah 31:31-37. He delineates the major features of the New covenant which include God’s writing His law on the heart (55-56). He is a little unclear in these pages, but the main thing he points out is the inner working of this covenant which produces a new relationship to God. This comes about as a result of God’s forgiveness of their sin (57).

A Review of The Future Restoration of Israel: A Response to Supersessionism, edited by Stanley E. Porter and Alan E. Kurschner, Eugene, OR, Pickwick, 2023, 448 pages, paperback.

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