I thought I would adapt some of my lecture notes on Systematic Theology for my blog. I am continuing to work on my book of biblical theology and thought it would do me good to change things up a bit. The first group of posts will be on the Doctrine of Revelation.
That God has spoken is the most important thing that can be said by a human being in this world. Ontologically speaking, God must come first, and God must have priority. God is before all things, even before the Scriptures, which are given in time as a disclosure of God to man—not a full disclosure, but a sufficient one.
There are all kinds of epistemological—that is, knowledge-based—questions that arise when we deal with God’s disclosing of Himself, about the world, and about ourselves. This epistemological triad comes to us from two sources: Nature and Scripture.
If we’re going to take a truly biblical approach to knowledge, we must understand the ramifications of stating the fact that God has spoken to us, and that therefore, there are ways of operating, ways of thinking, ways of conducting ourselves, ways of doing theology, that are either commensurate with that great fact or in opposition to it.