Social Trinitarianism

Redefining the faith? Leonardo Boff on eternal generation and procession

I’ve been reading Leonardo Boff’s work Trinity and Society. Boff is a Roman Catholic liberation theologian who may or may not be a Marxist. This is perhaps the most thought-provoking book on the Trinity I’ve yet read; right up there with Jurgen Moltmann’s Trinity and the Kingdom. Both these gentlemen are social trinitarians. They had a formative influence on Millard Erickson’s own monograph on the Trinity, which is excellent.

1255 reads

On God and Three-headed Dogs: Personhood in Social Trinitarianism

Read the companion article.

It’s not partisan to declare that social trinitarianism abandons Nicene concepts of divine Personhood.1 It does. It adopts a completely different framework. Many non-confessional evangelicals likely adopt it unwittingly.

With one exception, the most influential social trinitarians are not widely read in evangelical circles; certainly not by the average seminary-trained pastor. They are Jurgen Moltmann,2 Leonardo Boff,3 Wolfhart Pannenberg,4 Robert Jenson5 and Millard Erickson.6 Pannenberg’s influence is profound; Erickson, Jenson and William L. Craig each studied under him.

Is revision allowed?

First, we need to decide whether it’s possible to put a new framework on biblical truth. Millard Erickson suggests three ways to contextualize theology:7

1823 reads