A Review of Harrison Perkins’ “Reformed Covenant Theology” (Part 3)
Read Part 2.
As we move on to the “covenant of grace” one thing to look for is how passages explicitly assigned to the covenants one can locate in the Bible are reassigned to support this theological covenant, which can’t be located in the Bible. Perkins, along with CT’s the world over, makes assertions about the “covenant of grace” that the Bible claims are about the New covenant:
Discussion
Analysis and Critique of the Federal Vision Teaching of Justification (Part 2)
Body
“FV is not primarily concerned with soteriology, much less justification. However, some of their teaching in other areas helps to shape their understanding of justification. Three areas that indirectly relate to their teaching of justification will be considered here” - DBTS Blog
Discussion
Analysis and Critique of the Federal Vision Teaching of Justification (Part 1)
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“Critics of Federal Vision…. claim that FV teachers, in arguing for a return to the Reformed tradition, have actually offered a return to Rome…. FV proponents have countered that they have simply been misunderstood and misinterpreted.” - DBTS Blog
Discussion
Owen Strachan goes after Christian white nationalism: “wicked ideology”
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“He warns that Christian nationalism …’the unbiblical view that we must preserve white ethnicity to build a Christian nation’ — has taken root in the Reformed wing of the evangelical church.” - RNS
Discussion
Natural Theology and Cornelius Van Til
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“What caused Van Til to reject classic natural theology? More importantly, was Van Til correct to pit classic natural theology against a supposedly Reformed version of it?” - Credo
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What Is Eastern Orthodoxy? A Reformed Perspective and Response
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“If Orthodoxy differs so significantly from Catholicism, how closely does it resemble Protestantism? A brief overview of Orthodoxy reveals several points of alignment, some significant misunderstandings, and a few major disagreements” - Desiring God
Discussion
The Trouble with Being Reformed and Baptist
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“There have been, of course, a great many attempts by Reformed Baptists to close the gap with various forms of hermeneutical intrigue, starting in the 1680s and persisting today in 1689 Federalism, New Covenant Theology, and Progressive Covenantalism.” - Mark Snoeberger
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