"I also discovered that Christian jargon was an almost meaningless form of communication, both to non-Christians and Christians alike. I found myself more interested in echoing a subculture’s lingo than in finding true godliness." - C.Leaders
"From those early days in the Ligonier Valley Study Center, R.C. Sproul was driven by one overarching desire: to teach people who God is. In this video, watch as Stephen Nichols reveals how the Lord prepared Dr. Sproul to bring trusted biblical teaching to people around the world." - Lingonier
"...the brilliance and the power of Sproul’s book is that it shows us a God who is holy, holy, holy. And really, there’s nothing the English language offers that can adequately explain what’s bound up in that three-fold repetition of 'holy'....
“What moves me,” says Sproul, “is when someone impresses upon me the glory of Christ. My father did that in spades, in all that he taught and in how he lived.” - RNS
I first encountered the term “High Calvinism” when I read Lewis Chafer’s systematic theology. This term is a bit old-fashioned now, of course. If someone is a “High Calvinist,” it means he’s very Reformed in his soteriology. This surely described R.C. Sproul!
In a book entitled Willing to Believe: Understanding the Role of the Human Will in Salvation, Sproul provided a short historical theology of this topic by examining nine different theologians and their soteriological positions. In this excerpt, Sproul frames one part of this important issue:1
This classic issue between Augustinian theology and all forms of semi-Pelagianism focuses on one aspect of the order of salvation (ordo salutis): What is the relationship between regeneration and faith? Is regeneration a monergistic or synergistic work? Must a person first exercise faith in order to be born again? Or must rebirth occur before a person is able to exercise faith? Another way to state the question is this: Is the grace of regeneration operative or cooperative?
