This installment may be thought of as a digression, but I think it belongs to the overall argument.
Imagine a world where the removal of the saints from planet Earth happened but no one had the foggiest idea of when that might be. If the NT alluded to such a thing there would still be some hope that we just may be the ones to get called up. The doctrine of the rapture would still be a “sure thing”, it just wouldn’t be very concrete in our minds. Well, as a matter of fact, as a starting place for considering the rapture this isn’t that bad; there are far worse ones. A “worse” one would be the dogmatic insistence that the catching away of the Church as pretribulational is a dead-certainty. Another would be the blithe notion that the rapture occurs when Jesus returns to earth and any theories to the contrary are speculative fancies.
I am a pretribulationist. I think my main reasons for being so are theological, in particular the covenantal issues concerning the nation of Israel are a central concern to me. But I am not pretribulational because I adopt a form of theological hermeneutics (now so fashionable in some quarters). I have already made it clear that rapture scenarios cannot (in my opinion) rise above a “best explanation” conclusion. That is equivalent to a C3 in my Rules of Affinity. It will just not do to conflate Israel’s restoration promises with the future of the Church. The Body of Christ needs no restoration.
Often in the prophetic literature we come across predictions of final restoration and comfort for Israel, presaged by a time of great upheaval. Many times the texts involved include the phrase “In that day.” A sampling would include: Isa. 10:20-23; Isa. 24:17-23; Isa. 35:1-10; Isa. 40:1-5; Isa. 61:1-3; Jer. 30:3-11; Ezek. 34:11-31; Ezek. 36:1-38;Dan. 12:1-3; Zech. 13:8-9; Zech. 14:1-9.
Of the several options on the timing of the rapture only the pretribulational view keeps the Body of Christ entirely out of the Seventieth Week of Daniel 9. But that fact says little if in fact the Church is said in Scripture to go through some or all of it. To my mind, it is no good trying to place the Body of Christ in the Seventieth Week unless there are solid reasons for doing so and appropriate excuses for diminishing the very Jewish emphasis in passages which do concern this period.
We have seen that God had in mind “Your [i.e. Daniel’s] people” in the prophecy. It also focused in on “your holy city”—Jerusalem. It is within this same period that the Olivet Discourse is situated. And there, as we have seen, Jesus is talking to Jews about Israel. We get the same story when we look at Daniel 12 or Jeremiah 30. In the Revelation the Church is not mentioned after chapter 3 and the stress is mainly upon all things Israel (7:3-8; 9:4; 11:1-2, 7-8; 11:19; 12:1, 13-14; 14:1-4; 15:3; 16:16), which is just what one would expect from reading earlier texts.