Pulpit Ministry & The Presidential Election: Part 1

Posted with permission from Theologically Driven.

As an interim pastor charged in part with exposing the Scriptures so as to inform the moral and ethical decision-making of a congregation, I have been forced to consider the role that the pulpit should play in the upcoming presidential election. The simplest model, and one that will no doubt feature prominently in many pulpits over the next few weeks, is what I’ll call the values/proof-text model. It has two basic variations:

  • One variation stresses the biblical emphasis on conservative Judeo-Christian moral values (e.g., abortion, the institution of marriage, work/reward, etc.) and influences the election toward one party.
  • The other variation stresses the biblical emphasis on generous Judeo-Christian social values (e.g., social justice, legislated neighborliness, and the welfare of the city) and influences the election toward the other party.

If one could manage to be completely objective with this approach, then it is probable that one party’s list of biblical values and the supporting proof-texts would be longer than the other’s. Or, alternately, one might decide that irrespective of the length of the lists, the weight of one or more of the items on the list (say, abortion) is such that the argument for one side or the other is sealed.

Discussion

"Why would the Baptists of 1800 support a man whom opponents called a 'howling atheist,' while some Baptists today refuse to support Romney because of his Mormonism?"

Body

When Baptists voted for a heretic When Thomas Jefferson won the presidency in 1800, Baptists represented one of his most reliable constituencies. Jefferson’s Baptist supporters knew that the president did not share their evangelical faith, yet they saw him as a great friend of religious liberty.

Discussion