A Consideration of New Covenant Passages (Part 3)
Read the series.
Let me repeat the conclusion I arrived at previously:
Jesus is the Redeemer who saves by the Spirit through the New covenant!
As iron sharpens iron,
one person sharpens another. (Proverbs 27:17)
Read the series.
Let me repeat the conclusion I arrived at previously:
Jesus is the Redeemer who saves by the Spirit through the New covenant!
Read the series.
Let me begin with a statement that will have to be defended, but which I think is difficult to argue against:
Nowhere does the OT tell us that the New covenant is only intended for Israel.
Especially among Dispensationalists, the subject of the New covenant creates a bone of contention. Perhaps the majority Dispensationalists hold that the Church has no participatory relationship in the New covenant. Many others believe that the Church does participate in the trickle-down effects of the New covenant, which is still thought to be made with Israel as full parties. Then there are those, myself included, who believe that the Church is made a full party to the New covenant alongside of Israel.
This article argues that the Roman Catholic Church (“Rome”) is wrong about the sufficiency of Christ’s atonement. In fact, she is so incorrect that her teaching on this matter is grave error that distorts the gospel.
By “Christ’s atonement,” we mean the action by which Christ’s vicarious death reconciles us to God and restores fellowship with him. The dispute here is about the sufficiency of this atonement. Did Christ atone for the consequences of all our sins? Is his atonement permanent or conditional?
Read the series.
On a related note, some Dispensational writers have believed that the catching up of the saints is what is in view in 2 Thessalonians 2:3:
Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sinis revealed, the son of perdition.
Read the series.
The mention of the transformation of our bodies calls to mind the mystery of 1 Corinthians 15:50-52:
Discussion