As iron sharpens iron,
one person sharpens another. (Proverbs 27:17)
“In theology, such an activity as this—a bush with fire burning within it, but not being consumed—is said to be contra naturam, meaning ‘against nature.’… What Moses saw in this fire was a supernatural, visible manifestation of the glory of God.” - R.C. Sproul
A couple of weeks back Bob Jones University made the news by apologizing for statements made a generation ago suggesting that homosexuals should be subjected, like they were during the Mosaic economy, to capital punishment. This mea culpa was a welcome one insofar as the offending statement was insensitive, vindictive, even hateful. But among the tweets and chatter that ensued, it was surprising to see how many bloggers (critics and defenders of BJU alike) made no apparent differentiation between the words spoken in 1980 and the words written in the 15th century BC. Moses is apparently guilty of hate speech, too!
This is a troubling sentiment, I think, and one that seriously erodes Old Testament credibility and authority. Surely as inerrantists we must conclude that Moses was right to write what he did! It is in view of this fact that I ask today, What should we do with Moses and his copious assignment of capital punishment for seemingly trivial crimes (or in some cases, perhaps, for no crime at all)? Shall we defend him? Blush for him? Distance ourselves from him by denouncing the Law as inherently evil and, to our great relief, dead and gone?
Discussion