As iron sharpens iron,
one person sharpens another. (Proverbs 27:17)
“In case you don’t know, the Westminster Confession is the basis for the London Baptist Confession. I’m a credobaptist. Orthodox presbyterians sprinkle babies all the time, but we hold doctrine very much in common. The confession is precious to us both.” - Ward on Words
“Our goal is to help Baptists understand their heritage and to demonstrate how early Baptists saw themselves as a renewal movement within Protestantism. Join us, whether you are a Baptist or simply want to understand how Baptists fit into the larger Protestant movement.” - Wyatt Graham
“As we ponder the usefulness of creeds, a look back at one of the earliest Baptist confessions provides some guidance. British Baptists in the second part of the 17th century were facing some serious challenges.” - Credo
Reformed Baptists are drawn to the London Baptist Confession of 1689 (originally issued in 1677) because it so closely mirrored the popular Presbyterian Westminster Confession of Faith. But the first two London Baptist confessions of 1644/1646 offer a window into history and a resource for Baptists today that is slightly different in its emphases. The London Baptist Confession of 1646 is Reformed and Baptist in its theology while emphasizing the newness of the New Covenant era that began with Christ.
From Faith Pulpit. Read Part 1.
Reformed theology sees all the elect from Adam onward as part of the universal church.
From Faith Pulpit, Spring 2019. Used with permission.
The term Reformed theology means different things to different people. For some, this term simply refers to the “doctrines of grace” which are also known as the five points of Calvinism. The five points of Calvinism are:
Reformed Baptists are drawn to the London Baptist Confession of 1689 (originally issued in 1677) because it so closely mirrored the popular Presbyterian Westminster Confession of Faith. But the first two London Baptist confessions of 1644/1646 offer a window into history and a resource for Baptists today that is slightly different in its emphases. The London Baptist Confession of 1646 is Reformed and Baptist in its theology while emphasizing the newness of the New Covenant era that began with Christ. This article explores some of the benefits and challenges of using the London Baptist Confession of 1646 in the local church today.
There are three appealing qualities of this Confession that are worthy of highlighting.
The Confession was originally drawn up and signed by seven churches in London in 1646. This was a “corrected and enlarged” edition of the first confession, published in 1644. The title of the original Confession of 1646 was: “A Confession of Faith of Seven Congregations or Churches of Christ in London, Which are commonly (But Unjustly) Called Anabaptists.” A copy of the original Confession of 1646 is widely available on the internet. An edition printed by Matthew Simmons and John Hancock in Popes-head Alley, London, 1646 is available online from The Angus Library and Archive at Regent’s Park College, University of Oxford.
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