‘Reclaiming Biblical Fundamentalism’

A total of 525 people, many of them pastors and wives, registered for this week’s 94th Annual IFCA International Convention. My wife and I were among those who gathered at the Cincinnati Marriott at RiverCenter and the Northern Kentucky Convention Center in Covington, Ky., as we oversaw the exhibit for The Friends of Israel Gospel Ministry.

The theme for the conference was “Fight the Good Fight: Reclaiming Biblical Fundamentalism.”

Discussion

‘Christ Our Hope in Life & Death’

There is a statement that I often heard from my mentor, Dr. John C. Whitcomb. It was humorous, but also profound—usually offered as a title for a photo he had just taken.

“The name of the picture,” he would famously say, “is, ‘There’s still hope!’”

Discussion

A Report on the IFCA Annual Convention (Part 3)

Read Part 1, and Part 2.

Another topic that received almost as much attention as the main theme at this year’s IFCA International Annual Convention, which was held in Lincoln, Neb., from June 28 to July 2, was social justice as well as the related subjects of critical race theory, intersectionality and wokeness.

Discussion

A Report on the IFCA Annual Convention (Part 2)

In the previous installment, I began to share a report on this year’s IFCA International Annual Convention, which was held from June 28 to July 2, in Lincoln, Neb.

The convention theme was “The Soon & Coming King—Biblical Eschatology.” Convention attendees ratified a resolution that complemented that theme, titled, “Resolution on Dispensational Premillennialism.”1

Discussion

A Report on the IFCA Annual Convention (Part 1)

During the week of June 28 to July 2, I attended the annual convention of the IFCA International, where I oversaw the exhibit for The Friends of Israel Gospel Ministry.

Discussion

IFCA International Statement on Biblical vs. Same-Sex Marriage

From Voice magazine, July/August 2016. Used by permission.

We Rejoice in the Proclamation of the Truth

The members and churches of the IFCA International maintain their historical commitment to God’s Word, the Bible as the final and supreme authority in all matters of faith and practice. Morality is a matter of bibli­cal definition, not subject to any cultural, social or political redefinition. Morality, when left to popular opinion, will drift from generation to generation, but biblical truth remains constant and absolute.

The Biblical teaching on issues of human sexuality and marriage is the final word regardless of what any human individual or human institutions, organizations or groups might con­tend. There is no authority that can supersede, countermand or preclude the teaching of the Word of God.

Discussion

Beyond Lines in the Sand - Thoughts on Joining the IFCA

I’ve just submitted my testimony, doctrinal statement, and personal philosophy of ministry overview to the leadership of the IFCA International, formerly the independent Fundamental Churches of America (IFCA).The IFCA allows you to join as either a ministry or as an individual. While the congregation I pastor will remain independent of official group membership for now, I am joining as an individual minister of the gospel.

I’m excited about my new membership in an association of leaders and ministries that is hardly new. The IFCA has a fantastic heritage. Several friends, family members and ministries I have great respect for are, or have been, associated with the IFCA. Not too long ago our friends at Clearwater Christian College near Tampa joined the IFCA. This is a decision I’ve been working through for several years and I wanted to share a few thoughts on the move in hopes that it can help others who are working through similar types of decisions.

I want to say that first of all, in a sense, I view joining a group like the IFCA as not being a direct response to any Scriptural imperatives for leaders or ministries. Rather, it is similar to the reasons for having Sunday School. Sunday School is nowhere commanded in the New Testament, yet teaching and leading God’s children in grace and truth is certainly an imperative found within the Scriptures. In a similar way, leaders and congregations certainly coordinated ministry and worked together throughout the early NT church. So the question is not really “should we cooperate?” but rather “with whom should we cooperate?”

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