History of Fundamentalism

How Harry Emerson Fosdick’s ‘Open Membership’ Overtook the Northern Baptist Convention

"In the Northern Baptist Convention, battlelines were drawn and fought over three issues: the spread of higher criticism in seminaries, the growing hierarchy and bureaucracy of the Convention, and the relaxing of Baptist polity—particularly through the growing practice of 'open membership.'" - 9 Marks

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What Is “Fundamentalism?” A Personal and Professional Perspective

"A problem was that these 1920s through 1950s American fundamentalists could not get together under one umbrella. And they became increasingly narrow, dogmatic, anti-intellectual, separatistic and suspicious even of each other—as to degrees of influence by liberal thought." - Roger Olson

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MacArthur on Fundamentalism

When The Master’s University (TMU) hired BJU’s Vice President Sam Horn as its President and when a friendly picture of West Coast Baptist College President Paul Chappell surfaced with John MacArthur on Twitter, some of us believed that a convergence was taking place between the left flank of Fundamentalism and the right flank of Evangelicalism.

However, after only one year in office, Horn resigned as President of TMU. A year after Horn’s departure, Austin Duncan, Director of the MacArthur Center for Expository Preaching, produced a podcast (March 8, 2022) where he interviewed MacArthur on the topic “MacArthur and the Fundamentalists” (https://open.spotify.com/episode/34Dbvzbvnjctqfke7PKcSk).

There are lighthearted moments in this podcast such as MacArthur’s recollection of the Southern Baptist Convention’s W. A. Criswell calling him a “Baptist”. MacArthur also remembers when R. C. Sproul suggested “Imputationalists” as a possible label for Bible-believing Christians. MacArthur replied to Sproul, “That’s not going to work, R. C. They’re going to think we’re cutting off people’s limbs!”

Springing off of MacArthur’s conversation with Sproul, Duncan asks, “If MacArthur isn’t entirely comfortable with the term ‘evangelical’, would he embrace the term ‘fundamentalist’?” Duncan observes that MacArthur has a “tenuous relationship with Fundamentalism;” he “appreciates aspects of it, but doesn’t identify with it.”

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Book Review – Douglas Yeo & Kevin Mungons' History of Homer Rodeheaver

"Homer Rodeheaver has quite a lot to do with all kinds of gospel music, as Kevin Mungons and Douglas Yeo demonstrate in their fascinating, eminently readable biography of a wildly underrated and rarely appreciated figure who made a significant impact on sacred music, Black and white." - C.Today

367 reads

The Ever-Changing Definition of a Fundamentalist

"...while separation over the fundamentals is biblical and necessary, the fundamental doctrines of the faith are not the ONLY legitimate reasons for separation and whether a person (or church or institution) is fundamentalist or not must not be the only consideration in view." - P&D

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